vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
8.bhagavan narayan tatha brahma ji
jaise, kabhi kuchh log sath mean baithe hoan aur yadi ek adami achanak uthata hai aur doosare ko chaanta mar deta hai, to dekhane valoan ko lagata hai ki ekadam-se kya hua? lekin chaanta marane ki yah jo sthool kriya hai, vah us marane vale ke man mean paanch minat poorv se chal rahi thi. usane apane man mean, pahale hi use chaanta mar diya tha man mean jo yah kriya sookshm roop se chal rahi thi, vah usake pahale avyakt avastha mean thi. sthool chiz pahale sookshm avastha mean hoti hai. pas mean akar baithate hi, usane soch liya tha ki aj achchha mauka mila hai. isi prakar yah sara brahmand, jo hamare samane sthool roop mean dikhaee de raha hai, vah pahale sookshm roop mean aur usake bhi pahale avyakt avastha mean rahata hai. avyakt ke pare jo chaitany svaroop, nirgun nirvishesh bhagavan hai ve hi param saty hai. vastav mean vahaan srishti adi kuchh bhi nahian hai. ve hi paramatma jab avyakt prakriti ke sath tadatmy karake rahate haian to unako ‘eeshvar’ kahate haian. jab poori srishti roop mean prakat hoti hai, to unhean ‘hiranyagarbh’ kahate haian, aur srishti jab sthool roop dharan karati hai to unhean ‘virat’ kahate haian ek hi paramatma ke ye sab nam haian. lekin yah sthool, sookshm v avyakt, sab-ke-sab bhagavan hi drishti mean sthit hai. jaise, apaka svapn hota to hai apake man mean, drishti me, parantu prakat roop se to bahar hi dikhata hai. jis prakar ap drishti matr se svapn ki srishti karate haian, usi prakar bhagavan drishti matr se brahmand rach dete haian, yahaan isi ka vistar kiya gaya hai. pahale hota hai avyakt phir mahattattv, usake bad samashti buddhi phir ahankar, man sookshm panchamahabhoot, phir sthool panchamahabhoot, phir unaka mishran jagat, aur usase ye bhinn-bhinn sharir adi sab dikhaee dete haian. srishti mean alag-alag jo bhi roop dikhaee de rahe haian, ve sab vastav mean ek tattv ke bhinn-bhinn akar haian. isalie brahmand ki, chaudah lokoan ki kalpana ki gee hai. ab yah jo srishti ka kram bataya jata hai, is sandarbh mean hamare puranoan mean varnan ata hai ki bhagavan kshirasagar mean shayan kar rahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj