vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
13.kali ke paanch nivas-sthan
raja parikshit ne kaha, ‘‘achchha maian tumhean char sthan deta hooan, dyootan mane jua, panan yani madira, stri yani kamavasana, v soon mane kasaeekhana. tum inhian sthanoan mean rahana.’’ kali ne kaha, ‘‘ itane sthan mere lie kaphi nahian haian. tho da aur sthan de dijie.’’ parikshit ne kaha tumako aur sthan chahie? raja ko daya a gee. bole, achchha ek aur sthan le lo. tum ‘suvarn’ mane sone mean raho, dhan mean raho. ab dekho, in paanch sthanoan ka tatpary kya hai? ye sab kali arthath kalah ke nivas-sthan haian. vah kaise? dyootan- dyootan mane sattebaji, jua (hanuisapadah) amerika mean ek poora shahar hi jue ka adda bana hua hai. las vegas namak us shahar mean log jua khelane ke hi lie jate haian. jahaan par jua khela jaega vahaan par saty to rah nahian sakata. vahaan anrit yani, asaty, jhooth, aur phir jhooth ke karan l daee-jhag da to hoga hi. is prakar yah kali ka nivas -sthan hai. panan- isi prakar jab adami sharab pi leta hai, to nasha ho jata hai. nasha hone par vivek rahata hai kya? jua saty ka nash karane vala hai to madira-pan vivek ka nash karata hai aur jo pan karata hai use mad, abhiman ho jata hai. jisake karan phir vah dharm ka atikraman karata hai. stri- aur jo tisara sthan ‘stri’ kaha gaya, usaka arth hai kamavasana. dekho, stri ko dekhakar purush ke man mean, v purush ko dekhakar stri ke man mean kamavasana jagati hai, aur jab man mean kamavasana prabal ho jati hai to- ‘kamaturanaan n bhayan n lajja’ us vyakti ko n kisi ka bhay lagata hai, n lajja ati hai vah kamavasana kisi bhi prakar usase adharm ka kam kara le jati hai. to kam ke karan bhi adami andha ho jata hai. atah yahaan ‘stri’ ka tatpary hai kamavasana. to kamavasana kali ka nivas hota hai phir chahe vah s़htri ke hriday mean ho ki purush ke hriday mean . |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj