vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
7.dvitiy prashn - bhakt ke lakshan
phir ve doosara prashn puchhate haian. kahate haian, ‘‘bhagavan, apane abhi bhagavat dharm bataya. sadhana bhi batayi. ab kripa karake yah bhi bataiye ki jo bhagavan ka bhakt ban gaya, jise bhagavat kahate haian, jo paramabhagavat hai, usake lakshan kya hote hai? usake dharm kya hote haian? usaka svabhav, usaka vartan, usaka vyavahar kaisa hota hai? kyoanki bhakt bhi anek prakar ke dekhe jate haian. bhale hi ve sabhi bhagavan se prem karatean hoan tathapi unamean bhed dikhata hai, ve sab ek hi shreni ke hoan aisa nahian lagata. atah ap kripa karake mujhe bataiye ki sarvashreshth bhakt kaun hota hai? usake lakshan kya hote haian?’’ tab hari nam ke yogi unhean uttam bhakt, madhyam bhakt tatha samany bhakt ke lakshan batate haian. granth ke prarambh mean hi ham dekh chuke haian ki bhagavat kise kahate haian. jo bhagavan ka bhakt hota hai use bhagavat kahate haian. bhagavat prapti ka jo sadhan hai use bhi bhagavat kahate haian aur bhagavan ka jo svaroop hai vah to bhagavath hai hi. to svayan bhagavan bhagavat haian, bhakt bhagavat hai, aur bhagavat prapti ka sadhan bhi bhagavat hai. is riti se bhi sab advait hi hai. dekho, yahaan yogeshvar hari ne videh raj nimi ke doosare prashn ka sidha-sa uttar diya hai. pahale uttam bhakt phir madhyam bhakt aur ant mean samany bhakt kaun hota hai, yah bataya haian uttam bhakt ke lakshan adhik vistar se batae gaye haian. is sandarbh mean, sare bhaktoan ko dhyan mean lane ki bat yah hai ki ye lakshan isalie nahian bataye jate ki ham doosaroan ko jaanchean aur praman patr dete phirean ki yah uttm bhakt hai, yah madhyam bhakt hai aur yah samany bhakt hai, doosaroan ko aise praman patr dene vala svayan adham bhakt hoga. isalie aisa nahian karana chahie. |
tika tippani aur sandarbh
- ↑ 11.2.44
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj