shri shrichaitany-charitavali -prabhudatt brahmachari39. sarvapratham sankirtan aur adhyapaki ka ant
prabhu ke aise uttar ko sunakar vidyarthi kahane lage- ‘ap to phir vaisi hi batean kahane lage. dhatu ka yatharth arth bataiye. pustak mean jo likha hai usi ke anusar kathan kijiye!’ prabhu ne adhirata ke sath kaha- ‘dhatu ka yatharth arth to yahi hai, jo maian kar raha hooan, isake atirikt maian aur kuchh kah hi nahian sakata. mujhe to isaka vahi arth maloom p data hai. age ap log jaisa samajhean.’ is par vidyarthiyoan ne kuchh prem ke sath apani vivashata prakat karate hue kaha- ‘ap to hamean aisi vichitr-vichitr batean batate haian, ham ab yad kya karean? hamara kam kaise chalega, is prakar hamari vidya kab samapt hogi aur is tarah se ham kis prakar vidya prapt kar sakate haian?’ ap prem ke avesh mean akar kahane lage- ‘sada yad karate rahane ki to ek hi vastu hai. sada, sarvada, sarvatr shrikrishn ke sundar namoan ke hi smaranamatr se pranimatr ka kalyan ho sakata hai. sada usi ka smaran karate rahana chahiye. aha, jinhoanne pootana- jaisi balaghni ko, jo apane stanoan mean jahar paletakar balakoan ke pran har leti thi, us kroor karm karane vali rakshasi ko bhi sadgati di, un shrikrishn ki lilaoan ka chintan karana hi manushyoan ke liye param kalyan ka sadhan ho sakata hai. jo dushtabuddhi se bhi shrikrishn ka smaran karate the, jo unhean shatruroop se vidvesh ke karan marane ki ichchha se unake pas aye the, ve aghasur, bakasur, shakatasur adi papi bhi unake jagat-palan darshanoan ke karan is sansar-sagar se bat-ki-bat mean par ho gaye, jisase yogi log karo doan varsh tak samadhi lagakar bhaanti-bhaanti ke sadhan karate rahane par bhi nahian tar sakate, un shrikrishn ke charoo charitroan ke atirikt chintaniy chij aur ho hi kya sakati hai?’ ’shrikrishn-kirtan se hi uddhar hoga, shrikrishn-kirtan hi sarvasiddhiprad hai, usake dvara pranimatr ka kalyan ho sakata hai. shrikrishn-kirtan hi shashvat shanti ka ekamatr upay hai, usi ke dvara manushy sabhi prakar ke duahkhoan se paritran pa sakata hai. tum logoan ko usi shrikrishn ki sharan mean jana chahiye.’ inaki aisi vyakhya sunakar sabhi vidyarthi shrikrishnaprem mean vibhor hokar rudan karane lage. ve sabhi prakar ke sansari vishayoan ko bhool gaye aur shrikrishn ko hi apana ashray-sthan samajhakar unhian ki smriti mean ashru-vimochan karane lage. unamean se kuchh utavale aur pustaki vidya ko hi param sadhy samajhane vale chhatr kahane lage- ‘hamean to pustak ke anusar usaki vyakhya bataiye! use hi padhane ke liye ham yahaan aye haian.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |