vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
saptam skandh
ab ata hai satavaan skandh jo bahut hi suandar hai. satavean skandh ka vishay hai ootayah - karm vasana. poorv skandh mean hamane dekha poshan, yah bhagavan ki kripa hai, anugrah hai. ab, yadi bhagavan ki itani kripa hai, aur sab par hai, to ek svabhavik prashn yah uthata hai ki tab jiv itane duahkhi kyoan rahate haian? dekho bhagavan ki kripa to sabake oopar hai. parantu karmavasana athava ooti ke karan hi log duahkhi hote rahate haian. ve apani karmavasanaoan ko chho dane ke lie taiyar nahian hote. yah vasana tin prakar ki hoti hai - daivi vasana, asuri vasana aur manasi vasana. is skandh mean pandrah adhyay haian, aur paanch-paanch adhyayoan mean ek-ek prakar ki vasana ka varnan kiya gaya hai. hiranyakashipu ki katha ke dvara asuri vasana bataee gee hai. prahlad ke charitr dvara daivi vasana kaisi hoti hai yah darshaya hai aur usake bad yudhishthir ka vyakhyan ata hai jisame yudhishthir aur narad ke sanvad dvara manaviy dharm, manaviy vasanaoan ka varnan kiya gaya hai. prakriti mean manushy, asur aur devata adi bhinn-bhinn prakar ke log hote han aur unaki vasanaean bhi bhinn-bhinn prakar ki hoti hai. isalie bhagavan ka anugrah bhi bhinn-bhinn roopoan mean dikhaee deta hai. svayan bhagavan ka kisi se n rag hai, n hi kisi se dvesh. bhagavan nishpaksh rahate haian. lekin ham logoan ko aisa lagata rahata hai ki ve jab dekho tab devataoan ka paksh le rahe haian. yahi prashn yahaan par raja parikshit ne poochha hai. kahate haian - bhagavan to sam haian, unako kisi se rag-dvesh nahian hai, ve nishpaksh rahate haian aisa kaha jata hai, phir bhagavan devataoan ka paksh kyoan lete haian, asuroan ka paksh kyoan nahian lete haian? usaka ek uttar yah hai, jo gitaji mean bataya gaya hai -
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tika tippani aur sandarbh
- ↑ bh. gita. 9.29
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj