vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
4.narad ji ki sanatkumaroan se bheant
bhagavat ke samast shloanko mean vedant hi bataya gaya hai. tab ved se badhakar bhagavat ki aisi kya visheshata hai? kya bhagavat mean aisi koee nayi bat batayi gee hai jo vedoan mean n ho? to sanatkumaroan ne kaha- bat to tum thik hi kahate ho. bhagavat mean vedant hi bataya gaya hai, tathapi bhagavat ki visheshata aisi hai ki jaise amr phal mean am ke pe d ka hi ras vyapt hota hai, usamean doosari koee chij nahian hoti, tathapi am ka svad to phal mean hi ata hai, pe d ke doosare kisi bhi bhag mean nahian ata . age niroopan ata hai ki ‘nigam kalpatarorgalitan phalamh’[1] yah bhagavat vedaroopi kalpavriksh ka paka hua phal hai, jo svayan gira hai. dekho, peda ka hi sar phal mean hota hai, lekin pe d mean aur phal mean antar hota hai ki nahian? aur jaise doodh se hi ghi banana hai, lekin dipak jalana ho to ghi ke sthan par doodh daleange to diya jalega kya? doodh se hi ghi banata hai. lekin ghi ki apani alag visheshata hai. isi prakar, ganne ka jo ras hai vah ganne se alag hai.
ganne mean jo shakkar hai vah poore ganne mean vyapt hai, lekin ganne ka sara bhag mitha hai kya? nahian. ganne se jab ras ko alag karake shakkar bana lete haian, to us shakkar ka svad kahian se bhi le vah mitha hi hota hai. usamean ras hota hai.
is bhagavat ke vishay mean ek badhiya bat batayi gee hai. yah bhagavat katha kya hai? bole ‘brahm’ shabd ka tatpary ved bhi mana jata hai. atah yah bhagavat ved ki barabari ka hai. usako puran granth kahakar chhota nahian samajhana chahie. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj