vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
3.diti ki yachana
hiranyaksh ke sath bhagavan ka yuddh hua, aisa sunane par jaise ham logoan ko bhi us vishay mean tho di aur batean janane ki utsukata hoti hai, vaise hi vahaan par vidur ji ko bhi adhik janakari prapt karane ki ichchha huee, isalie unhoanne prashn poochha ki kis karan se hiranyaksh prithvi ko rasatal mean le gaya tha? bhagavan ne avatar kyoan liya? unaka yuddh kyoan hua, yah sab ap mujhe bataiye. tab maitrey rrishi batana prarambh karate haian.
kashyap rrishi ke sath diti aur aditi in donoan ka vivah hua. ‘diti’ shabd ka arth hota hai- jo tuk de-tuk de kar de, (vah diti) aur ‘aditi’ usako kahate haian jo tuk de-tuk de nahian karati. isalie diti ke putr hue daity - sare asur log. aur aditi ke putr hue adity- sare devata log. diti aur aditi donoan bahane haian aur kashyap rrishi ki patniyaan bhi haian kashyap prajapati haian aur unase hi yah sari srishti huee hai. ek din aisa hua ki sham ka samay tha, kashyap rrishi sandhyavandan karane ke lie baithe the. usi samay diti ke man mean b di bhayankar kamavasana jagrit huee. aur vah kashyap rrishi ke pas jakar kahane lagi ki meri ichchha poori kijie. kashyap rrishi ne kaha, tumhari ichchha hai vah to thik hai, lekin yah sham ka samay isake lie sarvatha ayogy hai. is samay rudradi devata vicharan karate rahate haian. aur is prakar ka kam adharm ho jata haian. isase ve rusht ho jate haian. yah yogy samay nahian hai. lekin ‘kamaturanaan n bhayan n lajja’ ek bar jisake man mean kamana a gayi, avesh a gaya, to phir use n bhay lagata, aur n hi lajja ati hai. bad me avashy bhay bhi lagata hai, lajja bhi ati hai, lekin us samay nahian. to dekho, ve sandhyavandan karana chahate haian aur yah diti haian unaka uttariy vastr khianchane lagi. tab kashyap rrishi ne bhagavan ko namaskar kiya. |
tika tippani aur sandarbh
- ↑ 3.14.7
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj