harivansh puran: vishnu parv: ashhtadash adhyay: shlok 42-60 ka hindi anuvadpakshiyoan ke samuday varsha aur bhay se b de kashht mean p d gaye. ve u d-u dakar akash mean jate aur vahaan se pun: niche mukh kiye gir p date the. bahut-se sianh rosh mean bharakar sajal jaladharoan ke saman daha d rahe the. b de-b de bagh mathe jane vale maantoan ke saman gamhbhir ghosh karate the. us parvat ki vishamabhoomi sam ho gayi aur samabhoomi visham hokar athyanht durgam ho gayi, isase usake shvaroop mean itana ulat-pher ho gaya ki vah kisi aur hi parvat-sa dikhayi deta tha. un meghoan ke dvara ativrishti hone se us parvat ka roop vaisa hi ho gaya, jaisa ki akash mean bhagavan rudr ke dvara shtambhit kiye gaye tripur ka roop dikhayi deta tha. bhagavan shrikrishhn ke bahudanhd se dharan kiya gaya tatha kale megh samoohoan se achhchhadit hua vah parvataroopi chhatr b di shobha pa raha tha. sone ki ichhchha-si rakhane vala vah parvat akash mean shrikrishhn ki baanh ka takiya lagakar soya hua-sa jan p data tha. us samay usaka gupharoopi mukh badaloan ki chadar se dhaka hua tha. us parvat par jo vriksh the, un par pakshiyoan ki boli nahian sunayi deti thi. vahaan ke van mayooroan ki keka-dhhvani se shoonhy ho gaye the. aise vrikshoan aur vanoan se ghira hua vah parvat apane shikharoan ke sath niralamhb-sa pratit hota tha. usake shrriang ast-vyasht hokar chakhkar katate hue jor-jor se hilate the. unake karan us parvat ke van aur shikhar jhvar se pi dit hue-se pratit hote the. us parvat ke mashtak (shikhar) par pahuanche hue vayuroopi vahan vale megh devaraj inhdr ke dvara shighrata karane ke liye prerit hone par akshay jal ki varsha karane lage. bhagavan shrikrishhn ki bhuja ke agrabhag mean latakata hua meghoan sahit vah parvat kisi shatru raja ke dvara pi dit hue desh ki bhaanti chakr par chadha hua-sa pratit hota tha.[1] vah meghoan ka samuday us parvat ko charoan or se gherakar usi tarah kh da tha, jaise samriddhishali mahan janapad nagar ya rajadhani ko apane samane rakhakar charoan or nivas karata hai. us parvat ko apane hath par rakhakar use santulit rakhate hue prajapati ke saman kh de hue goparakshak bhagavan shrikrishhn ne mushkarate hue kaha- ‘gopagan! maianne divy vidhi se yah parvat ka ghar bana diya hai, jise banana devataoan ke liye bhi asamhbhav tha. isamean varsha aur vayu ka pravesh nahian hai. yah gauoan ke liye uttam ashray hai. yahaan shanti pane ke liye gauoan ke yooth shighr pravesh karean. jo jaise b de-chhote hoan, jinake jaise yooth hoan, jinake pas jaisi sadhan-samagri ho, usake anusar tum sab log sukhapoorvak us shthan ka bantavara kar lo. maianne varsha ka bhali-bhaanti nivaran kar diya hai. maianne parvat ko ukha dakar yahaan rahane yoghy vishal bhoomi ka nirman kar diya hai. isaki lamhbaee paanch kos aur chau daee ek kos hai. yah mahan bhoobhag tinoan lokoan ki aandhi-pani se raksha kar sakata hai, phir vraj ki to bat hi khya hai?' yah sunakar bhitar ki or gauean ke ranbhane ke sath hi gopoan ki kilakariyoan ka tumul nad gooanj utha aur bahar ki or meghoan ki gamhbhir garjana hone lagi. tadananhtar gopoan dvara ek-ek yooth ke roop mean vibhakht ki huee gauean us parvat ke vishal gupha mean jisaka bhitari bhag bahut b da tha, pravesh karane lage. bhagavan shrikrishhn bhi us parvat ke mool bhag mean prashtar nirmit ooanche khamhbhe ke saman kh de ho gaye. unhhoanne us paha d ko apane priy atithi ki bhaanti ek hath se pak d rakha tha. |
tika tippani aur sandarbh
- ↑ shatru raja dvara akraant desh ke log rath, shakat adi vahanoan par aroodh hokar jab palayan karane lagate haian, us samay unhean chakraroodh kaha jata hai; usi prakar indr se pi dit parvat bhagavan shrikrishn ke hatharoopi chakr par aroodh hua dikhayi deta tha.
sanbandhit lekh
varnamala kramanusar lekh khoj