harivansh puran: vishnu parv: chaturdash adhyay: shlok 40-59 ka hindi anuvad'apane poorvakal mean jo kuchh dikhaya hai, sansar mean usi ko devata log dekhate haian. apane pahale jisaki charcha nahian ki hai, usaka anusandhan kaun kar sakata hai? jagat mean jo kuchh janane yoghy hai, usaka apane pratipadan kar diya hai. ek matr apako jo tattv jnat hai, use devata bhi nahian janate. apaka jo sahaj, akash mean bhi vhyapak evan shvayambhoo roop hai, us (vishuddh sanatan evan nirgun-nirakar roop) ko devata bhi dekh ya samajh nahian pate haian. bhakhtoan par anugrah karane ke liye ap jo sagun-sakar roop se avatar grahan karate haian, usi ki devata log pooja evan aradhana karate haian. devataoan ne bhi apaka ant nahian dekha hai, isaliye ap anant mane gaye haian. ap hi sookshm, mahan aur ek haian. sookshm buddhi- indriyadi ke dvara bhi apako janana ya pana atyant kathin hai. ap hi is jagat ke adhar shtambh haian. ap par pratishthit hokar hi yah sanatan prithhvi avichal bhav se sampoorn jagat ko dharan karati hai aur samasht praniyoan ki utpatti ka shthan banati hai. charoan samudr apake shvaroop haian. ap charoan varnoan ke vibhag ko janane vale haian. charoan yugoan mean lokoan ke chaturhotr yajn ka jo phal hai, usaka upabhog karane vale bhi ap hi haian. jaise maian samasht lokoan ka antaryami atma hooan, vaise hi ap bhi haian, yahi mera mat hai. ham donoan hi ek sharir vale haian, keval jagat ke hit ke liye do roopoan mean prakat hue haian. maian sanatan vishnu hooan aur ap puratan shesh haian; hamara chinmay sharir matr hi ( vishnu ya anant roop se ) is j d-chetanamay dvividh jagat ko dharan karata hai. jo maian hooan, vah ap hi haian. jo ap haian, vah sanatan purush maian hi hooan. ham donoan ek hi atma haian, kiantu is samay do mahabali shvaroopoan mean prakat hue haian. dev! ap kiankartavy vimoodh ki bhaanti khyoan chup baithe haian? balapoorvak is danav ko mar daliye. apane vajratulhy mukhke se is devadrohi ke mashtak par prahar kijiye.' vaishampayan ji kahate haian- janamejay! bhagavan shrikrishn ne jab is prakar puratan rahashy ka shmaran dilaya, tab rohininandan balaram triloki ke bhitar vhyapht hue anant bal se paripoorn ho gaye. tab un mahabahu vir ne durachari pralambasur ke mashtak par apani bandhi huee vajratulhy mushtika se prahar kiya. isase usaki khop di u d gayi aur shesh mashtak usake dh d mean hi dhans gaya. phir vah ghayal hua danavaraj prithhvi par ghutane tekakar gir p da aur pranahin hokar sada ke liye so gaya. jaise akash mean sthit hue megh ki ghata jab chhinn-bhinn hokar bikhar jati hai, us samay usaka jaisa roop dikhayi deta hai, prithhvi par took-took hokar bikhare hue pralambasur ka roop bhi vaisa hi drishtigochar hua. kate-phate mashtak vale us asur ke sharir se khoon ki dhara bah chali, mano parvat ke shikhar se adhik geroo mila hua jal pravahit ho raha ho. is prakar pralambasur ko marakar apane bal ko pun: samet lene ke bad pratapi rohinikumar balaram ne shrikrishn ko hriday se laga liya. us samay us daity ke mare jane par shrikrishn gopagan tatha akash mean kh de hue devata vijayasoochak ashirvad dete hue mahabali balaram ji ki shtuti karane lage. anayas hi mahan karm karane vale is balak ne aise mahan daity ko balapoorvak mar giraya is prakar devataoan ki kahi huee akashavani barambar prakat hone lagi. us samay akash mean kh de hue devataoan ne unaka nam baladev rakh diya. tabhi se bhootal ke manushy baladev ji ke bal ko janane lage. jo devataoan ke liye bhi durjay tha, us pralamb namak daity ke mare jane par balaram ji ko unake parakram ke anusar vah (baladev) nam prapht hua tha. is prakar shrimahabharat ke khilabhag harivansh ke antargat vishnuparv mean balalila ke prasang mean pralambasur ka vadh vishayak chaudahavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj