harivansh puran: vishnu parv: shodashadhikashatatam adhyay: shlok 77-89 ka hindi anuvad
skand to sada bhagavan shiv ke liye pranoan se bhi adhik priy hoange aur unake sath rahakar banasur bhi nirantar unaka priy bana rahega. parantu isane bal ke ghamand mean akar apane hi vinash ke liye bhagavan shankar se yuddh ke liye vah maang liya. yuddh lolup hone ke karan yah sarvatha apana astithv kho dega. yadi bhagavan vishnu ko age karake indr adi devata meghoan ki ghata ke saman yahaan chha jaye to bhi bhagavan shankar ke hath se unake us akraman ka pratikar ho sakata hai. banasur ki sahayata ki ichchha rakhane vale in bhagavan shankar aur kumar kartikey ke samane akar kaun inhean yuddh ka avasar de sakata hai? parantu mahadev ji ka vachan kabhi mithya nahian hoga. (jab unhoanne mahan yuddh hone ki bat kahi hai, tab) samast daityoan ka vinash karane vala mahayuddh hokar hi rahega. is prakar chintamagn hokar mahan asur tattvadarshi kumbhand ne apani buddhi ki kalyan chintan mean lagaya. jo yuddh mean punyakarma devataoan ke sath virodh karate haian athava ve devata hi jinake virodh mean khade़ ho jate haian, ve jis prakar raja bali baandhe gaye the, usi prakar bandhan mean p dakar nasht ho jate haian. is prakar shrimahabharat ke khilabhag harivansh ke antargat vishnu parv mean banasur ka yuddh vishayak ek sau solahavaan adhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj