vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
82.subhadraharan
isake bad subhadra ji, jo shrikrishn ki bahan thian, unake haran ka prasang ata hai. b de ashchary ki bat hai ki balaram ji, bahan subhadra ka vivah duryodhan ke sath karana chahate the. parantu shrikrishn, vasudev ji, devaki mata adi is bat se sahamat nahian the. un dinoan arjun tirthatan karate hue prabhas mean pahuanch ge the. vahaan unhoanne yah bat suni to unake man mean subhadra se vivah karane ki ichchha jag uthi. isi hetu se, tridandi yati ka vesh bana kar ve dvarakapuri pahuanch ge. varsha kal mean char mas tak ve vahian rahe. ek bar balaram ji ne samman poorvak unhean nimantran dekar ghar bulaya aur unhean bhojan karavaya. tab subhadra ne arjun ko dekh kar nishchay kar liya ki use arjun se hi vivah karana hai. arjun to pahale se hi vahi chahate the. phir ek din jab subhadra dev darshan ke lie dvaraka ke kile ke bahar nikalian, tab shrikrishn, vasudev ji tatha devaki mata ki anumati se arjun unhean vahaan se har le ge. is bat ko jab balaram ji ne suna to ve bahut krodhit hue. shrikrishn tatha any sambandhiyoan ne anek prakar se unhean samajhaya tab ve shant hue. phir bahut sara dhan, sampatti tatha das-dasiyoan ko dahej ke roop mean bhej diya. is prakar arjun ne subhadra ka apaharan karake phir unase vivah kiya. ab dekho, yah subhadra kaun hai? yah dhyan dene ki bat hai ki subhadra bhagavan ki yogamaya hai. yogamaya ka vivah vaise to bhagavan se hi sambhav hai aur kisi se nahian. lekin, bhagavan ke is shrikrishn lila avatar ke samay, ve bhagavan ki bahan banakar ayian haian, atah unaka vivah bhagavan se nahian ho sakata tha. arjun jo bhagavan ki hi vibhooti haian, ve bhagavan se alag hote hue bhi alag nahian haian. atah subhadra ka vivah unhian se ho sakata tha, duryodhan ya kisi aur se nahian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj