shri shrichaitany-charitavali -prabhudatt brahmachari72. qazi ki sharanagati
sabhi log is munadi ko sunate aur ananhd se uchhalane lagate. samoohik karyoan mean ek prakar ka shvabhavik josh a jata hai. us josh mean sabhi prakar ke log ek ajnatashakti ke karan khianche-se chale ate haian, jinase kabhi kisi shubhakam ki asha nahian ki jati ve bhi josh mean akar apani shakti se bahut adhik kary kar jate haian, isiliye to kalikal mean sabhi karyoan ke liye sanghashakti ko hi pradhanata di gayi hai. navadvip mean aisa nagar-kirtan pahale kabhi hua hi nahian tha. vahaan ke nar-nariyoan ke liye yah ek nootan hi vashtu thi. log bahut dinoan se nimaee ke nrithy aur kirtan ki batean to sunate the, kiantu unhhoanne aj tak kabhi nimaee ka nrithy tatha kirtan dekha nahian tha. shrivas pandit ke ghar ke bhitar sankirtan hota tha aur usamean khas-khas bhakhtoan ke atirikht aur koee ja hi nahian sakata tha, isiliye nagaravasiyoan ki kirtananand dekhane ki ichhchha man-hi-man mean db-si jati. aj nagar kirtan ki bat sunakar sabhi ki dabi huee ichhchhaean ubh d p di. log apani-apani shakti ke anusar sankirtan ke shvagat ke nimitt bhaanti-bhaanti ki taiyariyaan karane lage. kahavat hai ‘kharabooje ko dekhakar kharabooja rang badalane lagata hai’ jab bhagavadbhakht apane-apane gharoan ko bandanavar, kadalishtamhbh aur dhhvaja-patakaoan se sajane lage, tab unake samip rahane vale shakt athava vibhinhn panhthavale log bhi shobha ke liye apane-apane daravajoan ke samane jhandiyaan lagane lage, jisase hamare ghar ke karan nagar ki sajavat mean badha n p de. kisi joshile naye kam ke liye sabhi logoan ke hridayoan mean shvabhavik hi sahanubhuti uthpanhn ho jati hai. us kary ki ghoom-gham se taiyariyaan hote dekhakar vipakshi bhi usamean sahayog dene lagate haian. us samay unake virodhi bhav door ho jate haian, karan ki ugr vicharoan ka prabhav to sabhi prakarake logoan ke oopar p data hai. isaliye jo log apani nich prakriti ke karan sankirtan tatha shrigauraang se athyant hi dvesh manate the, un akaran jalane vale khal purushoan ke gharoan ko chho dakar sabhi prakar ke logoan ne apane-apane gharoan ko bhalibhaanti sajaya. nagar ki suandar s dakoan par chhi dakav kiya gaya. shthan-shthanapar dhoop, gughgul adi sugandhit vashtuean jalayi gayian. s dak ke kinare ke dumanjale-timanjale makan lal, pili, hari, nili adi vividh prakar ki rangin sa diyoan se sajaye gaye the. kahian kagaj ki patakaean phahara rahi haian to kahian rangin kap doan ki jhandiyaan shobha de rahi haian. bhakhtoan ne apane-apane dvaroan par mangalasoochak kore gh de jal se bhar-bharakar rakh diye haian. dvaroan par gaharoan ke sahit kele ke vriksh b de hi sudanr tatha suhavane ne dikhayi dete the. logoan ka uthsah itana adhik badh gaya tha ki ve bar-bar yahi sochate the ki ham sankirtan ke shvagat ke nimitt khya-khya kar dalean. sankirtan-manhdal kidhar hokar nikalega aur kahaan jakar usaka aant hoga, isake liye koee path to nishchit hua hi nahian tha. sabhi apani-apani bhavana ke anusar yahi samajhate the ki hamare dvar ki or hokar sankirtan-manhdal jaroor avega. sabhi ka anuman tha, hamean sankirtanakari bhakhtoan ke shvagat-sathkar karane ka saubhaghy avashhy prapht ho sakega. isaliye ve mahaprabhu ke sabhi sathiyoan ke shvagatarth bhaanti-bhaanti ki samagriyaan saja-sajakar rakhane lage. is prakar samhpoorn navadvip mean charoan or ananhd–hi-ananhd chha gaya. itani sajavat-taiyariyaan kisi mahothsav par athava kisi maharaj ke ane par bhi nagar mean nahian hoti thian. charoan or dhoom-dham machi huee thi. bhakhtoan ke hriday mare prem ke baansoan uchhal rahe the. taiyariyaan karate-karate hi bat-ki-bat mean sandhhya ho gayi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |