shri shrichaitany-charitavali -prabhudatt brahmachari167. unhmadavashtha ki adabhut akriti
mahaprabhu ki divhyonhmadavashtha badi hi adbhut thi. unhhean sharir ka jab hosh nahian tha, tab sharir ko shvashth rakhane ki parava to rah hi kaise sakati hai? apane ko sharir se ekadam prithak samajhakar sabhi cheshhtaean kiya karate the. unaki hriday ko hila dene vali apoorv batoan ko sunakar hi ham shariradhhyasiyoan ke to roangate khade ho jate haian. khya ek shariradhari prani is prakar ki sudhi bhulakar aisa bhayankar vhyapar kar sakata hai, jisake shravan se hi bhay maloom p data ho, kinhtu chaitanhyadev ne to ye sabhi cheshhtaean ki thian aur shri raghunathadas goshvami ne prathyaksh apani aankhoan se unhhean dekha tha. itane par bhi koee avishhvas kare to karata rahe. mahaprabhu ki gamhbhira ki dasha varnan karate hue kaviraj goshvami kahate haian– arthat ‘gamhbhira mandir ke bhitar mahaprabhu ek kshan ke liye bhi nahian sote the. kabhi mukh aur sir ko divaroan se ragadane lagate. is karan rakt ki dhara bahane lagati aur samhpoorn mukh kshat-vikshat ho jata. kabhi dvaroan ke band rahane par bhi bahar a jate, kabhi sianhadvar par jakar pade rahate to kabhi samudr ke jal mean kood padate.’ kaisa dil ko dahala dene vala hridayavidarak varnan hai. |
tika tippani aur sandarbh
- ↑ shri raghunath goshvami kahate haian– ‘band hue tinoan dvaroan ko bina khole hi aur tinoan parakotaoan ki bhitti ko laanghakar jo krishhn-virah mean pagal hue sharir ko sankoch ke karan unhmadavashtha mean kachhue ki tarah banaye hue kaliangadeshiy gauoan ke bich mean ja p de the, ve hi gauraang mere hriday mean udit hokar mujhe madamatt bana rahe haian.’ chai. sht. kalhpavriksh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |