vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
30.bhikshugit
vyakti kamanapoorti ke lie papakarm karane lag jata hai, jisake pas jyada ho usase use eershya hone lagati hai aur kamy vastu n mile to krodh ata hai. is prakar vichar karake vah samajh gaya ki arth to anarth ki j d hai. tab usane nishchay kar liya ki ab maian punah dhan ki maya mean p dane vala nahian hooan.
mera sab kuchh lootakar, mujhe s dak par lakar bhagavan ne mujh par b di kripa ki hai. maian b da bhagyashali hooan. is prakar soch-soch kar vah atmajnan mean sthit hone laga. bole, ab mujhe chinta karane ki koee avashyakata nahian hai. yahaan shrimadbhagavat mean likha hai ki usake bad jab vah gaanv mean jata, to dusht log usake oopar thook dete, koee us par patthar pheankata to koee usaki jholi, kamandalu lekar bhag jata. ‘mahakanjoos a gaya hai sadhoo baba banakar’ - log is prakar ke katu vachan kahate, parantu vah brahman to magn hokar gata phirata. vah kya gata tha?
bole, mujhe ye sab jo duahkh prapt ho rahe haian, unaka karan ‘nayan janah’ ye log nahian haian. to phir koee devata hoga. devata bhi nahian. rahu, ravi, shani, shukr, guru, budh adi koee grah bhi nahian hai. karm bhi duahkh nahian deta hai, karm to phal deta hai. to phir kal duahkh dene vala hoga. prayah log apane duahkh ka karan kal, karm, manushy, devata adi ko hi thaharate rahate haian. vah brahman kahata hai - ‘manah paran karanamamananti’ hamare duahkhoan ka karan man hi hai. yahaan dhyan dene ki bat yah hai ki karm svayan duahkh nahian deta, vah to phal deta hai. us phal ko achchha ya bura manakar vyakti sukhi-duahkh hota rahata hai. apane padhaee nahian ki, to phel ho jaoge. phel hona phal hai - vah svayan duahkh nahian hai. duahkh to apane man ke karan hi hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj