vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
8.tritiy prashn - maya ka svaroop
jara socho, kya akash ke karan hamean kabhi koee samasya hoti hai? kitana sundar vishal akash hai, usamean soory hai, chandrama hai, anek-anek tare-nakshatr haian, ve sab chamakate rahate haian. ya phir ye jo nadiyaan haian, paha d haian, van haian, vriksh hai, pashu haian, kya inake karan koee samasya ya koee duahkh ki bat hoti hai? jahaan ham is jagat ki kisi bhautik vastu ko dekhate haian, vahian ‘yah meri hai’ ‘yah usaki hai’ adi anek bhav man uthane lagate haian. chandrama ko dekhakar koee yah nahian kahata ki chandrama mera hai, tum usaki or mat dekho! aisa koee kahata hai kya? himalay ko dekhakar yah parvat mera hai- is prakar ka bhav man mean nahian ata. use dekhakar to man mean b da anand hota hai. itana hi nahian, yadi kisi ka dhyan us or n ho to usase bhi kahate haian ki dekho, dekho! himachchhadit (barphile) parvat kitane achchhe lag rahe haian. dekho, yah jo bhagavan ki maya hai, vah hamean duahkh ya kasht dene vali nahian hoti hai. lekin jahaan ‘maian-mera’, ‘isaka-usaka’ yani ‘sv-par’ bhav man mean ate haian, vahian rag-dvesh bhi ho hi jata hai. tab phir, maian karta hooan maian bhokta hooan- is prakar ke bhav bhi a hi jate haian. yah jo avidya maya hai, yahi anatma mean atmabuddhi kara deti hai. maya use kahate haian jo kisi chij ko, vah jaisi ho vaisa n dikhakar vah jaisi n ho vaisa use dikha de, arthath usaka yatharth roop n dikhakar use anyatha roop mean darsha de. phir usi anyatha roop ko ham sach man baithate haian. jo jaisa n ho, use vaisa darsha dena- yah maya ka kary hai. isi maya ke karan ham mohit hote rahate haian. maya ka yah lakshan ham pahale bhi dekh chuke haian ‘yannayen virudhyate’ jo sare tarkoan ka virodh karati ho yani jo tarkoan se siddh nahian hoti. itana hi nahian varanh usake vishay mean jitana tark kiya jae vah utani jatil pratit ho, jo kisi riti se samajh mean n ae, usi ko maya kahate haian.
yah maya sattvagun, rajogun tatha tamogun atmika hoti hai, eeshvar ki adhyakshata mean vah srishti ki utpatti, sthiti tatha lay karati hai. svayan usaki apani koee svatantr satta ya shakti nahian hoti. tathapi jab ham eeshvar ke astitv ko bhool jate haian aur maya (prakriti) ke astitv ko svatantr roop se svikar kar man lete haian, tab vah maya hamean mohajal mean phansa deti hai. isake viparit, yadi man mean bhagavan ki smriti bani rahe, aur unhean hi maya ke prerak ke roop mean jane lean, tab vah maya hamean nahian phansati. maya ke in lakshanoan ko batakar yogishvar antariksh ji kahate haian, ‘‘batao, tum or kya janana chahate ho?’’ tab videharaj nimi ne yah b da svabhavik prashn poochha ki bhagavan. is maya ko par karane ka upay kya hai? |
tika tippani aur sandarbh
- ↑ 11.3.16
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj