vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
1.mukti ka svaroop
abhi hamean jo roop prapt hai, vah hamara asali roop nahian hai. isilie hamean duahkh prapt ho raha hai. vastav mean abhi hamean yah bhi pata nahian hai ki hamean duahkh kyoan ho raha hai? mumbee ke log sochate haian ki ham mumbee mean haian, isalie hamean duahkh ho raha hai. dilli chale jaeange to hamean sukh prapt ho jayega. dilli vale sochate haian ham kalakatte chale jaeange to sukhi ho jaeange. lekin hota yah hai ki dilli jane par dilli ka duahkh prapt hota hai. vahaan mumbee ka duahkh nahian rahata. par dilli ka vishesh duahkh hota hai. isi tarah, kalakatte mean dilli ka duahkh nahian rahata lekin vahaan kalakatte ka duahkh prapt ho jata hai. kahane ka arth hai, prayah log yahi samajhate rahate haian ki kisi sthan (desh) ke karan unhean duahkh prapt ho raha hai, ya phir unaka samay kharab hai, shani ki dasha chal rahi hai isalie duahkh ho raha hai. unhean lagata hai hamari sadhesati kat jayegi, grah shant ho jayeange, to sab thik ho jayega. lekin vaisa nahian hota. kyoanki tab kisi doosare grah ki drishti vakr ho jati hai. koee-n-koee grah anisht grih mean rahata hi hai. sab-ke-sab kaise isht grih mean raheange? koee-n-koee grah ulta-sidha kam karata hi rahata hai. tab bhala shanti kaise mile? koee sochata hai ki mere ghar par vidiyo nahian hai isalie maian duahkhi hooan. vidiyo a jayega to maian sukhi ho jaooanga. jisake ghar mean vidiyo hota hai vah sochata hai maian ise bech dooanga to sukhi ho jaooanga. aise-aise log bhi hote haian. koee sochata hai maian apani patni ke karan duahkhi ho raha hooan. patni ko badal dooanga to sukhi ho jaooanga. isalie ab maian doosari shadi kar leta hooan. aisa sochakar pah patni se vivah vichchhed kar leta hai. tab usaka p dosi usi stri ke sath shadi kar leta hai. is duniya mean yah koee atishayokti nahian hai. koee kahata hai maian amuk ko prapt karake sukhi ho jaooanga to doosara kahata hai maian amuk ko chho dakar sukh paooanga. yah sab chalata rahata hai. manushy desh (sthan) badalata hai, kary kshetr badalata hai, aur bhi n jane kya-kya karata hai lekin usaki sthiti jyoan-ki-tyoan bani rahati hai. jara socho, kya ye sab hamare duahkh ke karan ho sakate haian? sach to yah hai ki hamean apane duahkh ka asali karan hi pata nahian hai. vedant to kahata hai- are moodh! tumhare duahkh ka karan ye sab nahian hai. tumhare duahkh ka asali karan to kuchh aur hi hai. tumane apane ap ko is sharir ke sath baandh kar yah sharir maian hooan aisa man liya hai. yahi tumhare duahkh ka karan hai. yah to tumane ek vesh dharan kiya hua hai. phir us vesh ke sath tumhara poorn tadatmy ho gaya hai. lekin, vastav mean tum vah (sharir) nahian ho. isilie, jab tum is tadatmy ko chho d doge, to bas! tab tum mukt hi ho. tumako mukti prapt nahian karani hai. dekho, vedant kahata hai- tum pahale se hi mukt ho, lekin ajnanata vash apane ap ko bandhan mean dal kar‚ phir samajhate rahate ho ki tum baddh ho. tumhara bandhan vastavik nahian hai, vah to mana hua hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj