vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
84.bhasmasur ka nash
hamare gurudev svami chinmayanand ji ne is prasang ka b da sundar arth kiya hai. yah bhasmasur kaun hai? yah hamari buddhi hai. buddhi svabhavatah hi vichikitsa karati rahati hai. jo bhi chij samane a jae, vah usi ka parikshan karane lagati hai aur use chhinn-bhinn kar dalati hai. jaise yah kya hai? kyoan hai? kaise hai? adi-adi. is prakar, chir-pha d kar vah us chij ko khatm kar dalati hai, yah buddhi ka svabhav hota hai. lekin, jab tak buddhi any vishayoan ki hi vichikitsa karati rahati hai, tab tak, bhale hi ham use vidya kahate rahean par vah hoti hai avidya. chahe vah koee avishkar ho, ya vaijnanik khoj hi kyoan n ho. vedant mean, is buddhi ka hath svayan apane hi oopar rakhava dete haian. kahate haian- yah vichar karo ki tum kaun ho? kahaan se aye? abhi tak, tumane yah kya kiya hai, vah kya hai is prakar ka bahut vichar kar liya hai. ab jara vedant ke anuroop ‘koahamh’ vichar karo. tum kaun ho yah vichar karo. buddhi ko svayan ki or mo d do. jab hamari buddhi koahamh vichar karane lagati hai, tab vah svayan to khatm ho jati hai, keval shuddh aham athava bhagavan hi shesh rah jate haian. aisa sundar arth bataya hai param poojy svami ji ne. to, jara svayan apane oopar hath rakh lo!
maian kaun hooan, maian kahaan se aya hooan? jab is prakar ke vichar hone lagate haian, tab ahankar ki vritti gir jati hai yani nasht ho jati hai. jab ahankar ka nash ho jata hai, tab hamara sat chit svaroop prakat ho jata hai. yah b di sundar bat yahaan batayi gayi hai. isake bad ek b da hi rochak prasang ata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj