vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
1.shaunak adi rrishiyoan ke prashn
paanchavaan prashn bhagavan shrikrishn ji ke charitr se sambandhit hai. aur phir ant mean poochhate hai ki yah dharm kisaki sharan mean gaya, inhian ka uttar yahaan par vistar mean diya gaya hai. ab yah nahi samajhana ki shaunakadi rrishiyoan ko kuchh jnat hi nahian tha ya unhoanne kabhi avatar katha suni hi nahian thi. rrishigan ajnani nahian the balki ve to kahate haian ki ham bar-bar avatar katha sunana chahate haian.
bat yah hai ki bhagavan ka yash aur unake jo charitr haian, ve is prakar ke haian ki unhe chahe jitani bar sunean phir bhi tripti nahian hoti. ab ap jara sochie- kya ramayan ki katha ham logo ko maloom nahian hai? phir bhi, chahe ham ram katha ko barabar sunean, unaki lila ko dekhean ya padhean natak ke roop mean dekhean chahe dooradarshan[2] par dekhean, ya phir sinema mean dekhean, tab bhi vah kabhi kisi ki apriy nahian banati. usaki lokapriyata jyo-ki-tyoan bani rahati hai aur doosare logoan ko b da ashchary hota rahata hai, bahut-se tarkik aur nastik logoan ko bhi b da ashchary hota rahata hai ki is ramayan mean aisa kya hai? isamean logoan ki itani priyata kyoan hai? yah bhagavan ki katha aisi hai ki isamean pad-pad par, pratyek shlok mean b da svad ata hai. ‘rasajnanaan svadu svadu pade pade’. usaka svad kabhi kam nahian hota hai. ise jitana sunate haian, aur adhik sunane ki ichchha hoti rahati hai. yahi isaki visheshata hai. ab sootaji ne aise prashn sune to ve b de prasann ho gaye. ek bat bhagavat mean punah-punah dekhi jati hai ki har bar jab prashn poochhe jate haian to jo vakta hai vah gussa ho raha ho aisa dikhaee nahian deta, chahe jitane prashn poochhe ge hoan. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj