vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
10.stri-dharm
apako vishvas nahian hota ho, to ek kam kijie. din-bhar ap kam karate rahie, karate hi rahie. akhir kisi samay apane ap hi thak kar so jaeange, aisa hoga ki nahian hoga? jara bhi vishram kie bina yadi kam karate rahe to karate-karate ap nidra mean chale jaeange. yadi yah bat kisi ki samajh mean ati ho, to use yah rahasy bhi samajh mean a jaega ki yadi ham eeshvararpan bhavana se niahsvarth hokar apane kartavy karate rahean; to ham soeange nahian, paramatm svaroop ke prati jag jaeange. nirgun svaroop ke prati jag jaeange. samany pravritti (parishram) tatha niand ke drishtant se hamane dekha ki kis prakar ham akarm ki avastha mean pahuanch jate haian. isi prakar nishkam bhav se karm karate rahane par anayas nirgun svaroop tak pahuanch jate haian. jo log apane kartavy ka palan nahian karate aur samadhi lagakar baith jana chahate haian, unaki samadhi kabhi bhi nahian lag sakati, is bat ko bhali prakar se samajh lena chahie. yadi kabhi unaki samadhi lag bhi jae to vah j d samadhi hogi. usase n koee bodh hoga, n jnan hoga, n hi jagriti hogi. shastroan mean jo upadesh diya jata hai vah b di samajhadari poorvak diya jata hai. isalie usako manana chahie aur usake anusar apana kam karana chahie.
jo manushy nishtha poorvak apane kartavyoan ka palan karata hai. vah svabhavik roop se anayas hi sadhan marg ke agale sopan ko prapt hota rahata hai. |
tika tippani aur sandarbh
- ↑ bh. gita.3.20
sanbandhit lekh
kramaank | vivaran | prishth sankhya |