vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
4.narad ji ki sanatkumaroan se bheant
tirodhay pravishtoayan shrimadbhagavatarnavamh..[1] to bhagavan ne apane shrikrishnaroop ko antardhan kar diya aur ve svayan, bhagavat mean pravisht ho gaye. isalie, bhagavat bhagavan ki shabdamayi moorti hai. vadmayi moortiah pratyaksha vartate hareah[2] tab is bhagavat ke shravan se, pathan se yadi sare duahkh door ho jate haian to isamean kya ashchary hai? ab vahaan (jahaan sanakadi bhagavat katha kar rahe the) ek ashchary hua. abhi bhagavat katha ka aranbh hua hi tha itane mean bhaktimata apane donoan putroan ko lekar vahaan a gayian aur ve donoan tarun banane lage, bhagavat saptah karane ke sankalp matr se! hai n ashchary?
bhaktimata kahane lagian, ‘‘ap dhany haian. apako bahut-bahut dhanyavad! apane mere oopar b da upakar kiya.’’ kriahan tu tishthamyadhuna bruvantu’[4] ab yah bataiye ki maian kaun se sthan par rahooan? sanatkumaro ne kaha, ‘‘tum vaishnav logoan ke hriday mean raho.’’ isaka arth yah hua ki jo log bhagavan vishnu ki upasana karate haian, unake hriday mean bhakti rahati hai. arthat jab ham apane hriday ko vaishnav banaeange tab us hriday mean bhakti ka avirbhav hoga.
’sakalabhoovanamadhye nirdhanasteapi dhanya’ ve log dhany haian, jinake hriday mean bhagavan ki bhakti rahati hai. laukik drishti se ve nitaant nirdhan hoan, to koee bat nahian hai kyoanki bhakti ko dekhakar bhagavan apane lok ko chho dakar yahaan a jate haian bhaktoan ke hriday mean hi rahate haian. bhakti sootr bandhe rahate hai. jab bhagavan shrikrishn ne dekha ki us sabha mean sab ke hriday mean bhakti chha gee hai to ve svayan sabake hriday mean prakat ho ge. sabakoan apane deh-geh ki vismriti ho gayi. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj