vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
4.bhagavan shankar dvara daksh yajn ki poorti
bhagavan shivaji kahate haian - achchha, to aisa karo usake dh d par bakare ka sir laga do, kyoanki vah ‘maian-maian’ bahut karata rahata hai. aur jo bhag hai ve aandhe ho gaye haian, unaka hit kaise ho, kya karean? to bole ve adhidaivik drishti se dekheange. oopar se bhale hi aandhoan ke saman dikhate rahean parantu ve soory ke prakash mean dekh paeange. phir kaha poosha ke daant nahian haian. to bole daant nahian to koee bat nahian. ve yajaman ke mukh se khaeange. isake pashchath us yajn mean sakshath narayan bhagavan prakat hue. vahaan upasthit jitane bhi rrishigan, rritvijh, bhagavan shankar, brahma ji, indr adi the, un sabhi logoan ne narayan bhagavan ki stuti ki. ek vishesh bat yah huee ki daksh ka abhiman nasht ho gaya. vah shivaji ke charan chhoota hai aur kahata hai, ”maharaj apane mere oopar b di kripa ki.“ is prakar usaka hriday parivartit ho gaya aur vah bhagavan ka bhakt ban gaya. isake sath hi yah prasang samapt hota hai. isaka sar itana hi hai ki yajn karm vaise to bahut b da puny ka kary hai, lekin yadi usamean bhagavan shiv ka apaman kiya jae, vahaan unaka uchit samman n ho, to vah dharm nahian rahata, adharm ho jata hai. isalie pahale dharm ko bhali prakar se samajhane ki avashyakata hai. dharm ka rahasy yahi hai ki - apane-apane kartavy karmoan ko hi yadi bhagavan ki pooja samajh kar karean, to vah dharm ho jata hai. aur yadi hamare karm mean eeshvararpan bhav n ho to vahi adharm ban jata hai, chahe ve karm yajn karm hi kyoan n hoan. arthat ‘dharm’ yah kisi karm vishesh ka nam nahian hai. abhiman aur mamata ko chho dakar, eeshvararpan buddhi se kie ge samast karm chahe vah kartavy karm hoan, ya yajn karm hoan, ve sab dharm ban jate haian aur unaki poorti par sakshat narayan bhagavan prakat hote haian. aur kya chahie? to daksh ka yajn poora ho gaya. yah dharm ka varnan hai. isalie dharm jo hai, vah koee pad, adhikar ya vaibhav pane ke lie nahian hota. lekin prarambh mean, daksh ka yah yajn roopi dharm kary bhi apana vaibhav dikhane ke lie hi tha. usamean dikhava hone ke karan vah dharm nahian hua. dharm ka prasang yahaan par samapt hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj