vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
2.bhagavat-mahatmy
maian to svarg lok se yah sochakar prithvi par aya tha ki prithvi bahut achchhi jagah hai kyoan ki manushy b de adhikari hote haian. yahaan akar maian kee sthanoan par gaya, unake tirth kshetroan mean gaya, parantu kahian bhi mujhe santosh nahian mila. logoan ki dasha dekhakar mujhe mujhe bahut duahkh hua (narad ji ne us samay jo bat kahian thi vah aj bhi sach hai.) aisa lagata hai kali ne yahaan apana dera dal diya hai. yahaan saty nahian hai, tap nahian hai, shauch, daya, dan, adi kuchh nahian hai. log keval apana pet bharane mean lage haian aur mithyavadi ho gaye haian. manda sumandamatayo mandabhagya hyupadrutaah.[1] ye sab mandabuddhi aur maha alasi haian. arthath any vyavaharik karyoan mean bahut h dab d karate haian. parantu apane shrey sadhan mean - subah uthakar bhagavanh ka nam smaran adi karane mean maha alasi haian. aisa varnan kiya gaya hai. kaliyug ke logoan ko bhagavannam ka bhajan karane ko kahean to bolate haian ‘khali pet bhajan n hoy’ achchha to tho da kha lo, aur usake bad bhajan kar lo. to kahate haian - bhojan ke bad bhajan nahian, shayan hota hai. to ye log b de mand haian, alasi haian. log kahate rahate haian ki nee pidhi bahut tej hai, lekin is puran mean kaha gaya hai ki ‘sumandamatamayah’ ye atyant mand, moodh haian. inhean mandamati kyoan kaha? jo baddhi apana hi nash kar leti hai use achchhi buddhi kah sakate hai kya? jara socho, aj vijnan ki itani pragati ho rahi hai, ne-ne avishkar ho rahe haian lekin unaka prayog karane mean bhi bhay lagata hai. aj hamari buddhi aisi ho gayi hai. ki ham apana to nash karate hi haian, doosaroan ka bhi vinash kar dalate haian. isaka kya labh hai? isase n to atmakalyan hota hai n hi kisi aur ka kalyan hota hai. achchha koee alasi hoan, mandamati hoan lekin unaka bhagy tej ho to? bole ‘mandabhagyaah’. unaka bhagy bhi kuchh achchha nahian hai. ye ek kshan mean hansate haian aur doosare kshan mean rote haian. aur ‘upadrutaah’ inake marg mean n jane kitane vighn ate rahate haian. ye shanti se kabhi koee nahian pate. ‘pakhandanirataah’ aur ‘viraktaah saparigrahaah’. jo apane apako virakt kahate haian unake pas dhan adi parigrah hai. ghar mean patni ka rajy chal hi raha hai. aj bhi ham dekhate haian ki kisi-kisi ghar mean likh hua hai- ‘[2]’(maian ghar ka svami hooan aur aisa kahane ke lie mujhe apani patni ki anumati hai.) ‘taruni prabhuta gehe shyalako buddhidayakah’. patni ka bhaee ka pararmash dene vala bana hai aur log aise lalachi ho ge haian ki paise ke lie apane bachchoan tak ka bhi vikray kar dete haian. tirthasthan ashram adi dusht logoan ke dvara gher liye gaye haian. yah dekhakar maian bahut hairan aur duahkhi hua ki log ved bhi bechane lage hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj