vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 168-353
upanishad ki mat soochi mean svabhavavad ka ullekh hai, jisaka vishad varnan mokshadharm, adhyay 172 mean aya hai. isake anusar sanyog aur viyog, sanchay aur vinash, ye svabhav se hote haian, jaise kal aur lok apane svabhav se haian. svabhav ki hi vyakhya kalaparyay aur lokaparyay mean kahi gee hai. bhootavad aur yadrichchhavad ka bhi is mat se ghanishth sambandh tha. prithvi, jal, tej, vayu, in char bhootoan se yah bhautik vishv aur sharir bana hai. inake atirikt yahaan jiv jaisa chaitanyatattv nahian hai. svabhavavadi bhautikavadi jan p date haian. yadrichchhavad ki jhalak bhi is mat mean thi. is vishv mean koee kary-karan ka niyam nahian hai. akaran jo svechchha se ghatit ho jay vahi thik hai. is ditthi ka sabase satik drishtant ajagar vrat ke roop mean prachalit tha. isake 11 shlok yahaan diye haian, jise prachin bharat ka dasamool ka git kaha ja sakata hai. ise ajagaravratacharit, arthat ajagar jaisi vritti ka rahan-sahan kaha gaya hai. svabhavavad ke antargat ajagari ditthi ke kuchh lakshan is prakar the. isamean yadrichchha se prapt alp ya bahut bhojan se santosh, paryank ya bhoomi ke shayan mean samatv, shan ya kshaum vastr ki samanata, prasad aur aranyavas mean samatv, bhay, kashay, lok-moh se rahit hona aur ashok vritti yukt chitt bhi uchit tha. hriday ke sukh-duahkh aur dhan-trishna ka parityag, sukh, asukh, anarth, arthalabh, rati, arati, maran aur jivan ye sabhi svabhav ya vidhi-vidhan ke atal niyam se ghatit hote haian. bhay, rag, moh, darp se rahit hona, dhriti, buddhi aur shanti se yukt hona, aniyat shayanasan, dam, niyam, vrat, saty, shauch, aniyat man ka sanyam, priy sukh ki durlabhata aur anityata, rosh aur trishna ka tyag, sv-par mat ka vichar-ye isake avantar mat haian. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj