vishay soochi
bharat savitri -vasudevasharan agraval
13. anushasan parv
adhyay : 1-146
anushasan parv ka poona sanskaran abhi prakashit nahian hua hai, atah gita pres ke sanskaran ko hi yahaan vyakhya ka adhar mana gaya hai. isamean 168 adhyay haian. poona sanskaran mean 146 adhyay mean mool raheange. anushasan parv shantiparv se vistar mean lagabhag adha hai. mokshadharm mean parv mean jin mahan vishayoan ka adhyatm, dharm aur darshan ke vishay mean samas-vyas shaili se varnan ho chuka tha, unake atirikt kuchh vishay aise rah jate the jinaka parichay dena bhi grihasthiyoan ke lie avashyak tha. unhian ka sangrah anushasan parv mean hai. atah ise shantipoorv ka parishisht bhag hi kahana chahie. ye vishay is prakar theah dan, vratopavas, tirth, shraddh, vishnu mahima, shiv mahima, brahman mahima, tap mahima, grihasth mahima, yajn mahima adi. is prakaran mean rajadharm ko bhi phir se le liya gaya hai.[1] tathy yah tha ki puran yug mean jin naye vishayoan ki utthapana huee thi unamean dan, vratopavas, tirth aur shraddh mukhy the. kabhi-kabhi char varn aur char ashram, sadachar adi ki mahima ka bhi chhauank paya jata tha. usi samagri ko adhar manakar anushasan parv ka kalevar poora kiya gaya hai. is prakar ka drishtikon gupt yug mean samane aya aur vahi yahaan upalabdh hota hai. dan dharm
is samay apane sharir ke arpan ko dan-dharm ki parakashtha mana jata tha. yahaan ushinar desh ke raja shivi dvara kapot ki pran raksha ke lie apane sharir ka maans dene ki kahani kahi gee hai.[2] bauddhoan ne ise shiv jatak ke roop mean grahan kiya tha. divyavadan mean raja chandr prabh dvara shirodan ki katha aee hai. vahian roopavati avadan mean balak ki pranaraksha ke lie roopavati dvara apane sharir ka maans dene ki katha hai. moksh dharm mean kapot-kapoti dvara atithi ki pran raksha ke lie svasharirarpan ki sundar kahani hai. dan ka ek roop udyan, jalashay, koop, prapa adi ka nirman tha. mathura se prapt lekhoan mean inaka bahudha ullekh aya hai.[3] usaka yahaan adhyay 58, 59, 60, 61, 62, 63, 64, 65 aur 95 mean kathan hai. suvarn jal adi vibhinn vastuoan ka dan[4] bahut vistar se puranoan mean aya hai. chhit-put vastuoan ke dan ke vishay mean usi ke kuchh chhiante yahaan p de haian.[5] annadan, suvarn, chhatr aur upanah, pushp, dhoop, dip, aur upahar ke dan, shakkar, til, bhoomi, gau adi ke dan ka vistar puranoan mean paya jata hai, jo guptayug se lekar madhyayug tak bahut parivardhit hota raha. vyas aur maitrey ne bhi dan ko sarvashreshth kaha hai. isi sanvad mean vidvan evan sadachari brahman ko annadan ki prashansa, dan lene aur anuchit bhojan karane ka prayashchit tatha paanch prakar ke danoan ka varnan hai. shraddh karm is yug ka priy vishay tha- jisaka varnan a. 87-92 mean aya hai. |
tika tippani aur sandarbh
- ↑ gita pres san. 146-168
- ↑ a. 30-32
- ↑ pratham shati ee. se dvitiy shati ee.
- ↑ a. 65
- ↑ 68, 69, 98, 99-100
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj