vishay soochi
bharat savitri -vasudevasharan agraval
parishisht
vyas bharatiy jnan ganga ke bhagirath haian. jis prakar is dev nirmit desh ko kisi purayug mean bhagirath ne apane ugr tap se gangavataran ke dvara pavitr kiya tha, usi prakar puran muni vedavyas ne bharatiy lok sahity ke adi yug mean himalay ke badarikashram mean akhand samadhi lagakar adhyatm, dharmaniti aur puran ki tripathaga ganga ka pahale apani atma mean sakshatkar kiya aur phir sahityik sadhana ke dvara desh ke ary vanmay ko usase pavitr kiya. jnanaroopi himavan ke uchch shikharoan par bahane vale divy jaloan ko mano vedavyas bhootal par le aye. unhoanne lok sahity ko veg ki prerana di. unake dvara poorvajoan ke jnan aur charitroan se gumphit sarasvati lok ke kanth mean a viraji. jis prakar bharat varsh ki prakritik sampada ka aparimit vistar hai, usi prakar kalakram se vedavyas ki sahityik srishti bhi lok ke desh-vyapi jivan mean anant banakar sama gee hai. ek prakar se sare rashtr ka jivan hi aj vyas roopi mahan vatavriksh ki chhaya ke ashray mean a gaya hai. vyas bharat varshiy jnan ke sarvottam pratinidhi ban gaye haian. yadi bharatiy jnan ki upama ek aise ratn se di jay, jisaki chamak ke sahasroan pahaloo hoan, to vyas ki satasahastri sanhita poori tarah se us mahargh mani ka sthan le sakati hai- jaise bhagavan samudr aur himavan giri donoan ratnoan ki khan haian, vaise hi ‘bharat’ bhi ratnoan se paripoorn hai.[1] vyas ki pratibha ki stuti mean isake adhik aur kya kaha ja sakata thaah dharme charthe ch kame ch mokshe ch bharatarshabh. arthat dharm, arth, kam aur moksh namak jivan ke char purusharthoan se sambandh rakhane vala jo kuchh jnan mahabharat mean hai, vahi doosari jagah hai, jo yahaan nahian hai, vah kahian aur bhi n milega. jivan charit
puravidoan ke prayatn karane par bhi vyas hamare aitihasik tithikram ke shikanje mean poori tarah nahian bandhe ja sake. vikram se tis shatabdi poorv se lekar pandrah shatabdi poorv tak ke kisi yug mean hamare vyas ka uday hua. puranoan ke anusar brahma se lekar krishn dvaipayan tak atharah vyasoan ki parampara milati hai. ye mukhyatah puranoan ke pravachanakarta rahe hoange, par sab puranoan ke susamikshit sanskaran taiyar n ho jayan tab tak is anushruti ka poora mooly nahian aanka ja sakata. haan, jay namak uttam itihas ke rachane vale amitauja mahamuni vyas, jinaka nam atharah vyasoan ke ant mean ata hai, avashy hi hamare chiraparichit ve purane muni haian, jo kuru pandav yug mean is prithvi par badarikashram aur hastinapur ke bich ate-jate the. himalay ke ramy shikhar par jahaan nar-narayan do parvat haian, vahaan bhagirathi ke samip vishala badari namak sthan mean vyas ne apana ashram banaya tha. aj bhi badari narayan ke is pradesh ke darshan ke lie prativarsh sahasroan yatri jate haian. vishala badari ke samip hi akash ganga hai, jahaan vyas ka chankraman (ghoomane ka) sthan tha. yah sthan haridvar se lagabhag ek mas ki paidal yatra ke bad ata tha. usi himavat prishth par vyas ka ashram tha, jisake kan-kan mean divy tap ki bhavana ot-prot thi. |
tika tippani aur sandarbh
- ↑ yatha samudro bhagavanyatha himavanh giriah.
khyatavubhau ratnanidhi tatha bharatamuchyate..
(adiparv 56/27 shrisukathanakar sampadit poona sanskaran) - ↑ (adiparv 56, 33)
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj