vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
46. rrishi sanatsujat ka upadesh
adhyay : 41-46
udyog parv ke a. 42 se a. 45 tak ka nam sanatsujat parv, jise sanatsujatiy bhi kahate haian, kyoanki isamean maharshi sanatsujatakrit adhyatm-vidya ka upadesh hai. is prakaran ka mahattv is bat se prakat hai ki is par shri shankarachary ne bhashy likha hai. shantiparv[1] ke anusar sanatkumar pita brahma ke jyeshth putr the, jinase bhishm ne adhyatm-shastr ki shiksha paee thi. ek doosare sthan par[2] yah kalpana ki gee hai ki pravritti aur nivritti in do margoan ke adikarta do prakar ke saptarshi the. marichi, aangira, atri, pulasty, pulah, kratu, vasishth ye sat brahma ke manasaputr pravritti dharmi saptarshi the, jinhoanne kriyamay prajapaty marg ka anusaran kiya. inake jnan ka srot ved-vidya thi. atev ye vedachary kahe gaye. inake pravritti marg kea bhagavatoan ne aniruddh, is pratik sanket se svikar kiya.[3] brahma ke doosare manasaputr saptarshi nivritti marg ke anuyayi hue. san, sanatsujat, sanak, sanandan, sanatkumar, sanatan, kapil, ye sat mokshashastr ke achary aur mokshadharm ke pravartak the. inhean yogavid aur saankhyadharmavid kaha gaya hai.[4] prachin dharm aur adhyatm sadhana ki ye do dharaean kisi samay ek-doosare se mil geean aur us samanvay ke phalasvaroop bhagavat dharm ka vishesh prachar hua, jisamean bhukti aur mukti in donoan adarshoan par bal diya gaya. chhandogy upanishad mean katha ati hai ki narad apane samay ke sabase b de vedachary arthat rrik-yaju-sam roopi trayi vidya aur vedaangoan ke param jnata the. ve ek bar sanatkumar ke pas upadesh ke lie gaye. vahaan narad ko vedavit aur sanatkumar ko atmavit kaha gaya hai. atmavidya ki parampara mean hi sanatkamar aur sanatsujat adi saptarshi the. inhian se saankhy shastr ke nivritti marg ki parampara vikasit huee aur usi parampara mean age chalakar shramanadharm ka vikas hua. upanishad ki katha mean narad aur sanatkumar vedavidya aur atmavidya ke pratinidhi haian. yoan to mool mean ved hi kriya marg arthat karmakand aur brahmavidya ya atmavidya ka ek matr svaroop tha. vaidik darshan mukhyatah brahm darshan hi hai, kintu kramashah grihasthoan ke lie karmakand aur mumukshuoan ke lie brahmavidya in do vichar dharaoan ne janm liya. nivrittimargi acharyoan ko svayamagat vijnan kaha gaya hai, arthat in acharyoan ke man mean jnan ka pradurbhav svayan apani sadhana se hua, shabdamay vedavidya ke parayan aur adhyayan ke phal svaroop nahian. ‘svayamagatavijnan’[5] shabd atyant mahattvapoorn hai. vyakaran shastr mean spasht ullekh ata hai ki kuchh vidyaoan ka adhyayan-adhyapan vaidik charanoan ke antargat ho raha tha aur kuchh aise naye shastr bhi the, jinaki udbhavana charanoan se bahar vidvan achary svayan kar rahe the. shakatayan aur panini ke vyakaran aise hi the. in shastroan ko tadrupajn arthat achary vishesh ki buddhi se utpann kaha jata tha. darshan ke kshetr mean tadrupajn chintan ko hi svayamagat vijnan kaha gaya hai. sanatsujat aur kapil isi parampara ke the. isake viparit narad charanoan ke antargat vaidik parampara ke achary the. pahali parampara mean hi aur adhik svatantr vikas ke anantar prajnavadi buddh aur mahavir jaise svatantr acharyoan ne janm liya. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
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