vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 108-116
isake anantar yudhishthir ne ek naya prakaran chhe da. ab tak ve rajadharm ke itane vishay sun chuke the- brahman, kshatriy, vaishy, shoodr in char varnoan ke dharm, vritt (achar-vichar) aur jivika ke sadhan tatha phal, rajaoan ke vritt, desh, koshasanchay, amatyoan ki gunavriddhi, prakritiyoan ka vardhan, shadguny, gunoan ki kalpana, sainik niti, dusht ki pahachan, adusht ka lakshan, apane se sam, hin aur adhik ke lakshan aur madhyam ki tulana mean vriddhishil ki sthiti, sangrah ya sanchay ke kshin ho jane par avashyak kartavy aur vijigishuvritt. yah rajadharm ka ek paksh tha. ab ganarajyoan ke sanvidhan aur unaki visheshataoan ke vishay mean bhi vichar karana avashyak tha. rajadharmaroopi rath ka yah doosara pahiya tha. ganarajyoan mean lobh aur krodh se phoot p d jati hai. ek kutumb ke vyakti lobh ke adhin ho jate haian aur doosaroan mean krodh utpann ho jata hai. unamean kshayadharm ya nash ki pravritti ka uday ho jata hai. tab ve apas mean guptachar, mantrabal, sam, dan aur bhed ka ashray lekar ek doosare ka kshay karane lagate haian. mel rakhane vale ganoan mean bhi phoot p d jati hai. phoot p dane se sab shatru ke vash mean chale jate haian. ganoan ke nash ka mukhy karan bhed ya phoot hai- bhedadganaah vinashyanti bhinnaah soopajapaah paraiah.[1] phoot p dane se shatru unhean alag tuk doan mean baant dete haian. isalie ganoan ko chahie ki sada apana sangathan thos banavean. sanghat (mel-jol) ki niti se hi gan arth prapt karate haian. jab unamean thos mel hota hai, to bahar ke log bhi unase mel chahate haian. unhean chahie ki jnanavriddhoan ki prashansa aur seva karean. is prakar phoot se vinivritt hokar ve sarvatha sukhi hote haian. uttam gunoan ki yah visheshata hai ki ve shastr ke anusar dharmishth vyavaharoan ki sthapana karate haian. jaisa chahie vaise unake vyavahar se ganoan ki nirantar vriddhi hoti hai. putr aur bhaiyoan ka nigrah karane se, sada vinay ka palan karane se aur jo vinit haian unaka samman karane se, ganoan ki vriddhi hoti hai. guptachar aur mantr ke sampark-vidhan se, kosh ka sangrah karane se, ganoan ki sab or se vriddhi hoti hai. jo gan apane yahaan prajn, shoor, mahadhanurdhari evan dridh paurush se yukt vyaktiyoan ka samman karate haian, ve vriddhi ko prapt hote haian. dravyavant, shoor-vir, shastr aur shastr ke janane vale aur kathinaiyoan mean bhi asanmoodh rahane vale sadasy log ganoan ka uddhar karate haian. krodh, bhed, bhay, dand, niche ghasitana, in doshoan se gan shatru ke vash mean p d jate haian. isalie sarvapratham jo ganamukhy ya sangh ke pradhan neta hai, unaka samman karana chahie. lok ki samriddhipoorn jivika unhian ke adhin hai. gan mean jo mukhy neta haian, unhean hi guptacharoan ka hal janana chahie, aur gupt mantr bhi unhian tak simit rahana chahie. sampoorn gan ko mantr ka jnan hona thik nahian.[2] |
tika tippani aur sandarbh
- ↑ 108.14
- ↑ mantraguptiah pradhaneshu charashchamitrakarshan. n ganaah kritsnasho mantran shrotumarhanti bharat.. (108.24)
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj