vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 108-116
durvritt aur duratma vyakti ke vishay mean bhishm ka samadhan sunakar yudhishthir ne yah janana chaha ki apane putr-pautroan ke sukh ke lie aur ann-pan dvara apane sharir ke sukh ke lie kya karana chahie.[1] rashtr kar vriddhi ka kya upay hai? moordhabhishikt raja ko apane mitroan ke sath prajaranjan kaise karana chahie? yadi vah shatruoan se ghira ho, to bhi prajaoan ko prasann karane ka kya upay hai? jisake bhrity big d jate haian, us raja ko bhrityoan dvara kiye karyoan se koee labh nahian hota. gunayukt bhrity kaise hone chahie? kyoanki bina bhrityoan ke akela raja rajy ki raksha nahian kar sakata. bhishm ne uttar diya, “jisake bhrity jnan-vijnan mean pandit, hitaishi, kulin aur snehi hote haian, vahi raja rajy ka phal prapt karata hai. jisake mantri kulin, sahavasi aur hitakari salah dene vale hote haian, vah raja rajy ka phal pata hai. anagat vipatti ka pahale se hi pratikar karane vale, kal ka jnan rakhane vale, bite hue kashtoan ka soch n karane vale mantriyoan ko pakar raja rajy ka phal prapt karata hai. jisake sahayak mantri duahkh-sukh mean saman rahate haian, saty ke anusar kary karane vale aur arth ki chinta karane vale hote haian, vah raja rajy-phal bhogata hai. jisake janapad mean koee duahkhi nahian hota, jo akshudr aur satpath ka ashray leta hai, vah raja rajy-phal pata hai. jisake vittadhikari kosh ki vriddhi karate haian, vah raja uttam hai. jisake pushtaini chale a rahe apt purush alubdh aur yogy hokar koshthagar mean sanchay badhate haian, vah raja gunayukt hota hai. jisake nagar mean sab vyavahar eemanadari aur sachchaee se kiye jate haian, jaisa shankh aur likhit do bhaiyoan ki katha mean milata hai, vah raja dharm-phal ka bhagi hota hai. jo dharmavitt raja achchhe manushyoan ka sangrah karata hai aur shadvarg (sandhi, vigrah, yan, asan, dvaidhibhav evan samashray) ka sevan karata hai, vah raj-dharm ka phal prapt karata hai.”[2] 81. rajabhrityoan ke gun-dosh
isake anantar ek badhiya kahani ke drishtant se bataya gaya hai ki dusht ke sath kitana bhi achchha vyavahar karo, vah apani yoni ke anukool kutil svabhav ko prakat karata hi hai. van mean kisi rrishi ke ashram mean ek kutta rahata tha. vah chite se darata tha. rrishi ne use chita bana diya. phir kramashah rrishi ne use bagh, hathi, sher aur ant mean sharabh bana diya. vah rrishi par hi jhapata, tab rrishi ne phir use kutta bana diya. is bhaanti hi dusht bhrityoan ka vyavahar bhi samajhana chahie. yahaan chauksh, neta, nitikushal, shaktishali, mriduvadi, dhir, maharddhi, deshakalopapadak, shastravisharad, dharmaparayan, prajapalan tatpar, pavitr, shrota, sushrooshu, oohapoh mean patu medhavi, nyayopapadak, dant, priyabhashi, kshamavanh, sukhadarshan, artajanoan ke sahayak, nayarat, nahanvadi, nidrvandv, bhrityajanapriy, prasannavadan, data, sumahamana, yuktadand, nirdand, dharmakaryanushasak, charanetr, dharmarth-kushal, yoddha, manushyendr, supurush, samarashautir, kritajn, shastrakovid, arthavan vivriddh, mitradhy adi visheshan raja ke lie prayukt hue haian.[3] |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj