vishay soochi
bharat savitri -vasudevasharan agraval
10 sauptik
adhyay : 1-8
is parv ke aant mean do adhyay yuddh-varnan se thake hue lekhak ki darshanik samiksha prakat karate haian. usane socha hoga ki pralanyakari sanhar kaise ho gaya. tab usane isaka yahi samadhan nishchit kiya ki bhagavan ki ichchha ke bina itani b di ghatana nahian ghat sakati. ve devi ya dev jis prakar praja ki rachana aur palan karate haian usi prakar usaka sanhar bhi unhian ki ichchha se hota hai. rachana karate samay unaka nam brahma, raksha karate samay vishnu aur nash karate samay rudr hai. yah samast vishv bhagavan rudr ka ek liang ya pratik hai aur isamean jaisi srishti ya sthiti ke aansh haian, vaise hi kshay bhi isake sath ju da hua hai. jivan ka vishv ek mahan yajn hai. devataoan ne socha ki yajn mean aur sabako to bhag deange, shankar ko nahian; par aisa karane se vah yajn saphal nahian ho saka. sansar mean paanch prakar ke yajn haiah panchabhootamayo yajno nriyajnashchaiv panchamah..[1] ye paanchoan prakar ke yajn sanatan ya sada rahane vale haian. inaka bhed is prakar janana chahieah in paanchoan yajnoan mean shiv ka aansh avashy hai. jis yajn mean shiv ko bhag nahian milata, usaka ve vidhvans kar dalate haian, arthat vah pahale se hi vinasht hai. daksh yajn ke vidhvans ki katha ka arth yahi hai. daksh ne apani sab putriyoan ko nyauta diya, par sabase b di jaganmata sati ko nahian. usane sab devoan ko yajn mean bhag diya, par shiv ko nahian. is karan shiv ke ganoan ne vidhvans kar dala. yahaan bhi likha hai ki devoan ne apane yajn mean yajn bhag ke lie sab devataoan aur dravyoan ki kalpana ki, kintu rudr ki nahian. kyoanki rudr ke sthanu ya avinashvar svaroop ko nahian janate the. isalie shiv ne ya rudr ne ek dhanush ka nirman kiya aur devataoan ko biandh dala. sab devataoan ka tej kuanthit ho gaya. sab devoan ne shiv ko prasann kiya aur unaka yajn sakushal hua. bhagavan shankar ke kupit hone par sara jagat daanvadol ho jata hai aur unake prasann hone par punah sthir ho jata hai. mahabharat yuddh ke samay bhagavan shiv logoan ka kshay karane ke lie svayan kal ban gaye the aur jab kshay ho gaya, tab ve shant hue. is prakar vishv ke nash aur palan mean mahakal ya eeshvar ki lila hi pradhan hai. vastutah jivan ke sath maran, yahi bhagavan ka niyam hai. |
tika tippani aur sandarbh
- ↑ sauptik parv 18. 5
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj