vishay soochi
bharat savitri -vasudevasharan agraval
5. udyog parv
adhyay : 94-103
52. mataliy upakhyan aur galav-charit
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jab kauravoan ki sabha mean krishn apana bhashan samapt kar chuke to svabhavik yah tha ki upasthit sadasy apana mat prakat karate. avashy hi mool mahabharat mean isi prakar ka path raha hoga, jisake anusar adhyay 93 ke bad vah prakaran tha, jo is samay adhyay 123 mean krishn ki ukti par bhishm ke vachan se arambh hota hai. jaisa ham pahale likh chuke haian, bich ke 28 adhyay bedaul paiband ki tarah alag pahachane jate haian. inamean do kathanak haian. pahale mean indr ke sarathi matali ki kanya ki katha hai.[1] doosare mean galav dvara apane guru vishvamitr ko guru dakshina mean 800 shyam karn gho de dene ki katha hai.[2] in donoan upakhyanoan ka lok mean prithak astitv tha. vahaan se pancharatr bhagavatoan ki kripa dvara inhean ‘mahabharat’ mean sthan prapt hua. inhean padhate hi rachayitaoan ki chhap prakat ho jati hai. matali upakhyan is prakar haiah jab krishn hastinapur a rahe the, to sankshep mean ek soochana di gee hai ki marg mean unhean kuchh rrishi mile aur unhoanne anumati chahi ki apaka jo abhoot poorv bhashan kaurav-sabha mean hone vala hai, kya ham bhi use sunane a sakate haian? krishn ko isamean kya apatti honi thi? unaka sanket pakar rrishi bhi sabha mean pahuanch ge. krishn to vahaan the hi. unhoanne bhishm se kahakar rrishiyoan ko bhitar bulavaya aur sammanapoorvak asan dilavaya. ve chupachap krishn ka bhashan sunate rahe. yahaan tak to kisi prakar sangati lagaee bhi ja sakati hai, par itane b de rrishi sabha mean akar chup rah jayan yah kaise sanbhav tha? atev krishn ke baithate hi jamadagni parashuram dhith hokar kahane lage, “ek sachcha drishtant maian kahata hooan, use pahale sunakar phir apana marg nishchit kijiyega. koee dambhodbhav namak raja tha. yuddh ke lie usake bhuj dand ph dakate rahate the. apane yogy pratipakshi se bhi dant karane ke lie jab sari prithvi mean phirakar unhean koee n mila, to apane yahaan ke brahmanoan se poochha ki aise kisi purush ka nam batao, jo mere samane dat sake. bar-bar tang karane par unhoanne bhi kah diya ki do babbar sher tuly manushy aise haian ki tum unake samane kuchh nahian. raja ne chat poochha ki ve kaun haian? vinodi brahmanoan ne kaha, ‘hamane suna hai ki ve nar-narayan nam ke rrishi haian, jo manushy lok mean janmean haian. unase chaho to yuddh karo. ve gandhamadan par tap kar rahe haian.’ yah sunakar dambhodbhav b di sena sajakar vahian pahuancha. rrishiyoan ne svagat karake ane ka karan poochha to raja ne kaha ki maian yuddh ke lie aya hooan, vahi mera atithy hai. rrishiyoan ne kaha, “yah ashram hai. yahaan krodh, lobh aur yuddh nahian hota.” par dambhodbhav unhean lalakarata raha. is par nar ne siankoan ki ek mutthi uthakar usaki taraph pheank di aur kaha ki lo, isase yuddh kar lo. dekhate-dekhate ve sikean dharati se akash tak chha geean aur sainikoan ki aankh, nak tatha kanoan mean bhar gee. raja ka darp choor ho gaya aur vah rrishi ke charanoan mean gir p da. tab use abhay dete hue rrishi ne samajhaya ki dharm ka palan karo. jao, ab phir aisa n karana. raja apane nagar ko laut aya. nar namak rrishi ki itani mahima thi, narayan to unase kitane hi guna b de the.” yah kahani sunakar parashuram ne samajhaya ki kam, krodh, lobh, moh, mad, man, matsar aur ahankar ye ath ghor shatru haian.[3] inake vash mean p dane se mrityu hi ho jati hai. he duryodhan, inase bacho. nar-narayan hi arjun aur krishn haian. is katha ka ashay nitant spasht hai. dambhodbhav duryodhan ka hi pratik hai. yah yuddh ke lie t dap raha hai aur kisi ko apane jaisa nahian samajhata. kisi bhagavat kathakar ne upayukt avasar par use yah sanket dena uchit samajha ki jin krishn aur arjun ko tum tuchchh samajh rahe ho, ve sakshat nar-narayan rrishi haian jinake samane tum tinake ke barabar bhi nahian ho. |
tika tippani aur sandarbh
- ↑ a. 94-103
- ↑ a. 104-121
- ↑ yahaan ek vichitrakoot shlok haiah
kakudikan shukan nakamakshisatarjan tatha.
santanan nartan ghoramasyamodakamashtamamh..
(1) kakudik - kooch davala saand, kam.
(2) shuk - tay-tay karane vala sugga, krodh.
(3) nak - mauj maje vala svarg, lobh.
(4) ashri santarjan - dukhati huee aankh, moh.
(5) santan - kalpavriksh, mad.
(6) nartan - matakana, matakata hua mor, man.
(7) ghor - satane vala, bhairav, matsar.
(8) asyamodak - muanh laddoo, ahankar.
(santan svarg ke ek vriksh ki sanjna hai. isase mad chuaya jata tha.)
ye ath daivi astr jise biandh dete haian, vah bina mrityu ke mar jata hai, baura jata hai ya behosh ho jata hai.
sanbandhit lekh
| kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj