vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 59-66
74. dasyu jatiyoan ka ary sanskriti mean parivartan
mandhata ne punah usi prasang ko lekar kaha ki jin dasyuoan arthat videshi jangali jatiyoan ka maianne pahale ullekh diya hai, ve dasyu sab varnoan mean haian aur charoan ashramoan mean vibhinn lakshanoan ko svikar rahate haian. yah bat yatharth thi, jaisa ki bihar ke ‘shakaladipi’ mag brahman aur rajasthan ki hoon brahman evan hoon kshatriy jatiyoan se jnat hota hai. inhian mean jat evan goojaroan ki ginati thi. un sabako ary prabhav mean lana avashyak tha. indr ne uttar diya, “jab dand niti ka nash ho jata hai aur rajadharm ka nirakaran ho jata hai tab un-un jatiyoan ke raja duratma ho jate haian. unake anuyayi bhi big d jate haian. ve moh mean p d jate haian. aise samay mean asankhy manushy bhikshu ban jate haian aur bhaanti-bhaanti ke bhesh dharan kar lete haian. satyayug ka lop hone se charoan ashramoan mean vyakti nana roop dharan kar lete haian. ve log prachin dharmoan ko anasuna karake kam aur krodh ke vash mean ho jate haian. manamana vyavahar karane lagate haian tatha utpath mean p d jate haian. jab mahatma rajaoan dvara dandaniti ke prayog se pap ki nivritti ki jati hai tab shashvat dharm vichalit nahian hota hai. jo paralok, guru aur raja ko nahian manata usaka yajn karana, shraddh karana nishphal hai. manushyoan ke adhipati raja ko, jisake sharir mean ath lokapaloan ke aansh haian, devata bhi manate haian. jis prajapati ne yah sara vishv racha hai, vah pravritti aur nivritti dharmoan ke lie kshatr dharm ki or dhyan deta hai. vah mere lie many aur poojy hai, kyoanki kshatr dharm ki pratishtha pravritti dharm mean hi hai.” bhishm ne kaha, “is prakar jab dharm ka thik acharan hone laga tab kisi ka sahas kshatr dharm ki avahelana karane ka n hua. tum apane rajy mean arambh se hi chakr ka pravartan karo, arthat chakravarti ke dayitv ka vahan karo. arambh se hi param purush bhagavan vishnu ki sharan mean jao, to tumhean chakr-pravartan mean koee kathinaee n hogi, aisa mera mat hai.” jnat hota hai ki antim shlok mean bhishm ne chakrapurush ya vishnu ke chakrapurush ki or dhyan dilaya hai, jisake anusar samast rajy ko chakrapurush ke narayani svaroop aur durdharsh svaroop ka aang mana jata tha. raja ka jaisa sankalp hota tha vaisa hi vah rajy ko dhal leta tha. chakr purush ka poora svaroop ahirbudhny sanhita’ mean bataya gaya hai, jo gupt yug ke bhagavatoan ka mahan granth hai. yudhishthir ne katha ka pahala sootr jo date hue kaha, “maianne suna hai ashram char hote haian. he pitamah unaki vyakhya kijiye.” uttar mean bhishm ne char ashramoan ke karmoan ko rajadharm mean hi ghatakar grihasth ashram ko sabase b da bataya. kam-dvesh-rahit dandaniti ka sevan karane se raja manoan sannyas ashram (bhaikshyashram) ka palan karata hai. jo dhan sangrah aur usake tyag ko nigrah evan anugrah ko virochit vritti se janata hai, vah grihasth ashram ka phal prapt karata hai.[1] jnati sambandhiyoan, aur mitroan ka vipatti mean jo uddhar karata hai, vah brahmachary ashram[2] ka phal pata hai. jo raja apane ahnik ka thik se nirvah karata hai aur bhoot tatha pitriyajnoan ko karata hai, vah vanaprasth[3] ka phal prapt karata hai. sab bhootoan ka palan aur rashtr ke palan se raja vanaprasth ashram ka phal prapt karata hai. vedadhyayan, kshama, achary-pooja, upadhyay ki seva se raja ko brahmachary ashram ka phal milata hai. sab praniyoan mean kutilata-shathata-rahit vyavahar karane se raja ko brahmachary ashram ka phal milata hai. vanaprasth brahmanoan aur traividh brahmanoan mean dhan ka vitaran karane se raja ko vanaprasth ka phal milata hai. |
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kr.s. | vishay | prishth sankhya |
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