vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 108-116
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gan mukhyoan ko milakar ya ekatr baithakar gan ka hitakary karana chahie. yadi bhinn-bhinn mat rakhane vale sampoorn gan ke log, jahaan phoot aur matabhed bhi haian, gan ke kary par vichar karate haian, to usaka phal ulata hota hai. usase arth ka kshay ho jata hai aur anarth badh jata hai. paraspar matabhed rakhane vale aur usi mean apani shakti ka apavyay karane vale sadasyoan ka nigrah karana chahie. gan-pradhan ko to shighr hi is vishay mean kary karana uchit hai. yadi kulavriddh kuloan mean utpann hue kalah ki or dhyan nahian dete ho usase kuloan mean phoot p dati hai aur ganoan mean sanbhed ho jata hai. bhitari aur bahari bhay se bhi gan ki raksha karani chahie. bhitari bhay se shighr hi gan ki j dean khokhali ho jati haian. jab akasmik krodh, lobh athava moh ke karan ganoan ke sadasy ek-doosare se bolana band kar dete haian, to bas gan ke parabhav ka lakshan hai. yah ullekhaniy hai ki gan mean jitane kul hote haian, ve apas mean barabar haian aur unake sadasy bhi janm se saman adhikar rakhate haian. unamean shaury, roop aur dravy ke karan bhi chhotaee-b daee nahian mani jati. isalie shatru unamean phoot dalakar aur pramad phailakar unhean vash mean kar lete haian.[1] isalie sanghat ya parasparik mel ko hi gan ya sangh ka mukhy gun kahate haian.[2] yudhishthir ko aisa pratit hua mano yah ganadharm bahumukhi aur bahut bhed vala hai, isalie unhoanne janana chaha ki is gan-vritt mean mukhyacharan ke yogy bat kya hai? bhishm ne uttar diya, “mata, pita aur guruoan ki pooja meri drishti mean mukhy hai. ye jise dharm kahean, use hi dharm manakar chalana chahie. bina unaki anumati ke any kisi achar ko dharm man baithana thik nahian. "mata, pita aur guru- ye tin lok haian. ye hi tin ashram hai. ye hi tin ved aur ye hi tin aniyaan haian."[3] yahaan aisa pratit hota hai ki yudhishthir ka prashn kuchh aur tha aur usaka uttar kuchh aur diya gaya. prashn yah tha ki gan ka mukhy kartavy kya hai. uttar diya gaya ki mata-pita ki seva karo. bat kuchh asangat hote hue bhi gan ke sanvidhan ke anusar sangat haian. gan ki ikaee kul tha. kul, grih ya gotr ka jo vriddh ya b da-boodha hota tha vahi us kul ki or se gan-sabha ka pratinidhi hota tha. pratyek kulavriddh ki upadhi ‘raja’ hoti thi. isi drishti se lichchhavigan mean 7707 kul aur raja mane jate the. unhian kuloan ke pratinidhiyoan se jo ‘gotr’ kahalate the, gan-sabha banati thi. kulavriddh ke anantar kul ka pratinidhi usaka ‘gotrapaty’ hota tha, jaise garg ka gargy. is drishti se yah sabase avashyak tha ki kul ka shasan kulavriddh ki mutthi mean ho aur usake putr aur pautr, kul ki niti ka poori tarah palan karane vale hoan. |
tika tippani aur sandarbh
- ↑ 1. jatya ch sadrishaah sarve kulen sadrishastatha.
n tu shauryen buddhya va roop dravyen va punah.. (108. 30) - ↑ a. 108
- ↑ et ev trayo loka et evashramastrayah.
et ev trayo veda et ev trayoagnayah.. (109.6)
sanbandhit lekh
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