vishay soochi
bharat savitri -vasudevasharan agraval
6. bhishm parv
adhyay : 40
yahaan gitakar ne yajn, svadhyay, jnan adi lakshanoan ko chho d diya hai. aise hi shaury, tej, dhairy, samar mean dakshata, vijay, dan, aur rajy-shakti ye kshatriyoan ke svabhavik karm haian. krishi, vyapar vaishy ke svabhavik karm haian. shoodr ka svabhavik karm paricharya ya seva hai. apane karm se pratyek vyakti ki shuddhi hoti hai. jis parameshvar ne yah vishv racha hai aur jisane praniyoan ko banaya hai, usi ek tattv ki upasana manushy apane-apane svabhavik karmoan ke dvara karata hai aur unase ek saman siddhi prapt karata hai. in karmoan mean ya unake karane vale varnoan mean chhote-b de ya kam-adhik ka koee vichar nahian hai. manushy ko yah nahian chahie ki apana karm chho dakar doosare ke karm ke lie bhagata phire. pratyek ke lie apana-apana karm hitakar haiah yatah pravrittirbhootanaan yen sarvamidan tatamh. apane sahaj karm mean kuchh truti bhi jan p de to bhi use n chho dana chahie, kyoanki yahaan aisi kaun-si vastu hai, jisamean koee truti n ho? jab karm karane vala kartta anasakt buddhi, jitendriy aur vigatasprih ho jata hai, to vah bhi usi nee karm siddhi arthat karm n karane ki siddhi ko pa leta hai, jo sannyas se milati hai.[2] is siddhi ko pahuanchakar jo brahmaprapti hi dasha hoti hai aur jo jnan ki charam nishtha hai, usamean vyakti ki kya sthiti hoti hai, isako bhi kaha gaya hai. vishuddh buddhi se atm sanyam karake shabdadi paanch vishayoan ko door hatakar, rag aur dvesh se mukt hokar, ekant ka sevan, alpahar, vani, sharir aur man ka sanyam, vairagy bhav ki upasana aur sada dhyan mean priti in gunoan se vyakti brahmamoorti ho jata hai. ahankar, bal, darp, kam, krodh, parigrah, in sabase bachata hua brahmabhoot vyakti apane atma ke anand mean kisi bat ka shok nahian karata aur n koee ichchha karata hai aur sab praniyoan se saman bhav rakhata hua eeshvar ki param bhakti dhyan mean lata hai.[3] is prakar chahe sannyas ho ya karm yog, donoan ka antim lakshy brahm-sakshatkar hi hai aur eeshvar ki anany bhakti se badhakar usaka koee doosara upay nahian. jise oopar karm yog kaha gaya hai, vahi buddhi yog hai, jisamean apane chitt se sab karmoan ke phal ko bhagavan ko arpan karake apane man ko eeshvaramay banaya jata hai.[4] jo eeshvar-parayan hota hai, vah sab kathinaiyoan ko par kar leta hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj