vishay soochi
bharat savitri -vasudevasharan agraval
3. aranyak parv
adhyay : 222-224
34. draupadi-satyabhama-sanvad
sabase pahale maianne apane chitt se aanhakar ko door kiya. phir kam aur krodh se apane ko door rakha hai. abhimanarahit hokar shushroosha dvara apane patiyoan ka chitt vash mean rakhati hooan. soory, vaishvanar aur som ke saman maharathi pandav hi mere lie sab kuchh haian. dev, manushy, gandharv kaise bhi yauvan aur alankar ya saundary se yukt hoan, mere lie doosara purush hai hi nahian. ghar mean chahean jitane naukar haian, par pandavoan ke bhojan kiye bina maian svayan bhojan nahian karati. khet, van ya gaanv se jab pati ghar mean ata hai to uthakar asan aur pady se svagat karati hooan. maian apane ghar mean sab bhandoan ko saph-suthara rakhatian hooan. samay par svadisht bhojan deti hooan. kabhi apane sambhashan mean tiraskar ke shabd nahian ane deti. dushta striyoan se vyavahar nahian rakhati. alasyarahit hokar nity patiyoan ke anukool rahati hooan. atihas, atirosh se bachakar sada saty mean nirat rahati hooan. pati se rahit mujhe kuchh bhi isht nahian hai. jab kutumb ke kisi kam se pati videsh jate haian to pushp aur gandhanulepan se virat rahakar vrat palan karati hooan. pati jo nahian khate-pite, usase maian bhi bachati hooan. meri sas ne pahale mujhe kutumb-dharm sikhaye the, unaka palan karati hooan. sada poori tarah vinay aur niyamoan ko dharan karati hooan. mera samast dharm patiyoan par nirbhar hai. maian nity savadhan rahakar karm mean lagi rahati hooan. isi se pati mere vash mean haian. satyavadini arya kunti ki paricharya maian svayan karati hooan. kisi samay yudhishthir ke bhavan mean anek brahmavadi brahman, grihamedhi snatak evan oordhvareta yati bhojan karate the. maian unaka yathavat samman karati thi. mahatma kauntey ke yahaan jo anek das–dasiyaan thian maian un sabake nam–roop janati thi aur unake bhojan-vastr ke vishay mean savadhani rakhati thi, yahaan tak ki n keval antahpur ke bhrity kintu gopal aur avipaloan ke karm-akarm ke vishay mean bhi maian sab kuchh janati thi. raja ke ay aur vyay ka bhi mujhe parichay tha. jaisa varun nidhiyoan se bhare hue samudr ka parichay rakhate haian, vaise hi maian akeli apane patiyoan ke kosh ke vishay mean janati thi. mere lie patiyoan ki aradhana mean rat-din ek saman the. maian sabase pahale uthati aur bad mean soti hooan. vahi mera vah mahan ‘pati-aradhan’ vrat hai, jisake dvara maian apane patiyoan ko prasann rakh saki hooan.’’ yah sunakar satyabhama ati prabhavit huee aur usane apane prashn ka smaran karate hue lajakar draupadi se kshama maangi, ‘‘he yajnaseni, sakhiyoan ko apas mean hansi karane ki kuchh chhoot milani hi chahie.’’ tab satyabhama ke sath krishn sabase vida hokar apane rath par baithakar chale ge. jate hue satyabhama ne atmiyatapoorvak kaha, ‘‘he draupadi, tumhare abhimanyu adi jo putr dvaraka mean hai ve sab kushal se hai. unamean aur pradyumn adi apane putroan mean krishn aur vrishni koee bhed nahian manate.’’ itana kah satyabhama ne draupadi ki pradakshina ki. isake bad pandavoan ne us mandali ko shanaiahshanaiah vida kiya aur svayan dvaitavan mean, jahaan ek uttam sarovar tha, pahuanche. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj