vishay soochi
bharat savitri -vasudevasharan agraval
2. sabha parv
adhyay : 60-72
is prasang mean yah kahana avashyak hai ki jis samay duahshasan ne draupadi ke vastr khianchana arambh kiya, us samay draupadi ne jo krishn se prarthana ki, vah prasang mahabharat poona sanskaran mean prakshipt hone ke karan pad-tippani mean chala gaya hai, kyoanki adhikaansh hastalikhit pratiyoan ke praman se aisa hi siddh hua hai. isamean sandeh nahian ki us atidin aur karun sthiti mean p di huee anatha draupadi ne avashy hi dharmamay narayan ka smaran kiya hoga. koee bhi manav aisi sthiti mean yahi kar sakata hai. usake uttar mean eeshvar ki mahima kya kar sakati hai, isake vivad mean koee ras nahian. yah apane-apane drishtikon aur dharmik astha par hai. avashy hi us samay jo draupadi ke sath ho raha tha, usase badhakar anarth ki kalpana sambhav nahian. yadi dharm aur nyay ki koee satta hai to usaki abhivyakti aise avasar par honi hi chahie. us abhivyakti ka ek roop vah chamatkar hai, jisake dvara draupadi ka vastr is prakar se badh gaya ki usaki lajja bach gee; kintu yadi us prakar ka chamatkar manav ke lie pratyaksh n bhi ho to bhi eeshvar, saty, nyay aur dharm, inaki satta akhand hai, vah trikal mean abadh rahati hai. manav usake sath kitana bhi anachar se use chhipa ya mita nahian sakata. duahkh aur anyay ki agni, jo tho de samay ke lie jhulasa deti hai, ant mean saty ke amrit se hi shanti pati hai. is jagat mean manushyoan dvara kie hue anacharoan ka ant nahian; kintu srishti ke saty ki anubhooti yah bhi manaviy man ki sabase ooanchi prapti hai. draupadi ke is duahkhad-kand ke bhitar saty ka vah prajvalit roop dekha ja sakata hai. kis prakar yudhishthir dvara achar ka ullanghan is sarvanash ka karan hua, yah bhi to dharm ke durdharsh niyam ki hi charitarthata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj