vishay soochi
shrimadbhagavat pravachan -svami tejomayanand
58.balaramaji tatha shri krishn ke vivah
ab dvaraka mean pahale, raja raivat ki kanya revati ke sath balaram ji ka vivah hua. phir shrikrishn ji ke pas rookmini ji ka sandesh ata hai. dekho, bhagavan ki jo prakriti hai vah ashtadha hai, so unake ath vivah to vishesh haian. usake bad unake hajaroan vivah hue. ek sath unaki solah hajar shadiyaan huyian. dhyan mean rakhana, aisa nahian tha ki ek shrikrishn hoan aur solah hajar kanyaean hoan. pratyek ke sath ek-ek shrikrishn the. log kahate haian-bhagavan ne solah hajar vivah kiye the, to ham do-char vivah kyoan nahian kar sakate? ve yah nahian janate ki bhagavan ne un solah hajar patniyoan ka dhyan kis prakar rakha tha. vah sara varnan ham age dekheange-jab narad ji bhagavan ki dinacharya dekhane ke lie dvaraka mean jate haian tab. samanyatah, manushy ek patni ke sath hi anand poorvak rah le, vahi bahut hai. bhagavan ki shakti apar hoti hai. unaki barabari koee any nahian kar sakata, is bat ko bhali prakar se samajh lena chahie. ab dekho bhagavan kaise haian! rookmini jo vidarbh desh ke raja bhishmak ki kanya thian. unaka bhaee tha rukmi. rukmini ne bhagavan ke gunoan ki b di prashansa suni thi aur idhar bhagavan shrikrishn ne bhi rukmini ki bahut shlagha suni thi. donoan ka man ek doosare par mugdh ho gaya tha, yadyapi donoan ne ek doosare ko dekha bhi nahian tha. rukmini ka bhaee rukmi shrikrishn se dvesh karata tha aur vah apani bahan ka vivah chediraj shishupal ke sath karana chahata tha. rukmini ko shishupal pasand nahian tha. ve lakshmi haian, unako to bhagavan shrikrishn hi chahie. atah ve sochane lagian ki ab kaise ho‚ kyoanki shrikrishn ko to ye log nimantran bhi nahian bhejeange. svayanvar ka ayojan to hoga, par shrikrishn ko amantran nahian diya jayega. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vivaran | prishth sankhya |
varnamala kramanusar lekh khoj