shri shrichaitany-charitavali -prabhudatt brahmachari143. shvami prakashananhd ji man se bhakht bane
do prakar ke purush hote haian- ek hday pradhan, doosare mastishhk pradhan. hday pradhan kam hote haian, mastishhk pradhan adhik hote haian. mastishhk pradhan vale bina tark ke kisi bat ko manate hi nahian. jaise vish ki oshadhi vish hi hai, agni ke jale ko tel lagakar agni se se hi tik hota hai, usi prakar tark valoan ki buddhi ko tark dvara hi parasht karana chahiye. tark karate-karate buddhi ko itane sookshhy vishay mean le jana chahiye ki vahaan se age jane ki buddhi ki shakti hi n rahe. tark karane se shthool buddhi sookshhm ho jati hai aur sookshhm buddhi hi paramarth ki or badh sakati hai. bhagavan shankar ne tark aur yuktiyoan dvara bhagavattattv ko isi khoobi ke sath varnan kiya hai ki bhari-se bhari tarkik bhi vahaan se age nahian badh sakata. sachamuch bhagavan shankar ne tark ka anht kar dala hai. vedanht shravan aur pathan ka itana hi prayojan hai ki jinaki buddhi tarkik hai ve usake dvara use sookshhm aur parishhkrit banakar use paramarthagamini banavean. sada tarko mean hi phanse rahana lakshhy nahian haian, khyoanki paramarth ka marg to tarkatit hai. ajnan mean aur shraddha mean akash-patal ka anhtar hai. ajnani ko bhi tark nahian uthata; kinhtu vah paramarth ki or tho de hi badh sakata haian, jab tak use sachhchi shraddha n ho. aur jisake hriday mean shraddha hai, vah kabhi ajnani rah hi nahian sakata; khyoanki sachhchi shraddha to vichar ka anht hone par hoti hai. jahaan tark aur shanka uthana poorv janhmakrit papoan ka phal haian, vahaan tark uthane par alasi aur ajnaniyoan ki bhaanti use dabana bhi mahapap hai. aisa alasi paramarthi ho hi nahian sakata. vah asali shraddhalu n hokar shraddhalu banane ka dhoang karata hai aur dhoangi se bhagavan bahut door rahate haian. |
tika tippani aur sandarbh
- ↑ shrikrishhnacharanamhbhojan sathyamev vijanatamh. jagath sathyamasathyan va netareti matirmam..
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |