shri shrichaitany-charitavali -prabhudatt brahmachariprakkathan evan antim nivedan
un bhagavadbhakt achary ke charan-kamaloan mean ham bar-bar pranam karate hue is vaktavy ko samapt karate haian. pathakoan ko pratham parichchhed mean hi shriratnagarbhachary ji ke oopar kripa ki sarvapratham kiran ke prakashita hone ka vrittant milega. is kshudr lekhak ki itani hi prarthana hai ki in sabhi prakaranoan ko samahit chatt se padhiye. aisa vishvas hai, in sab pathoan ke padhane se apako shanti milegi. gauraang mahaprabhu jivoan ko tyag ka path padhana chahate the. ve dikha dena chahate the ki prabhuprapti ke liye pyari-se-pyari vastu ka bhi parityag karana avashyak hai. nahian to unhean svayan sannyas ka kya prayojan tha. advaitachary ke poochhane par apane spasht hi kah diya tha- vina sarvatyagan bhavati bhajanan nahyasupate- achary ne poochha tha-‘apane yah advait-vedantiyoan ki bhaanti sannyas lekar dand-dharan kyoan kiya hai?’ is par mahaprabhu kahate haian- ‘achary! sannyas dharan karane mean dvait-advait ki kaun-si bat hai. mukhy bat to hai apane pyare ke padapadmoan tak pahuanchana, so yah bina sarvasv tyag kiye hone ka nahian. yahi sochakar maian sannyas-dharm mean dikshit hua hooan. yah jo tum dand dekh rahe ho, so to meri sadhanavastha ka dyotak hai. yah man b da hi chanchal hai, jab tak sadhan aur niyamaroopi dande se ise haankate n rahoge, tab tak yah apani badamashiyoan ko nahian chho dane ka. isiliye ise vash mean karane ke nimitt maianne yah dand dharan kiya hai. dand ke bhay se yah idhar-udhar n bhag sakega. sachamuch un mahabhag ka tyag b da hi alaukik kary tha. muanh se aisi batean bak dena ki asakti chho dakar karm karate jao, stri-putroan ka palan bhagavat-seva samajhakar karate raho, eeshvararpan-buddhi se sada karm karate rahane ki apeksha karmoan ka tyag karana atyant hey hai. tyag karane mean kaun-si bahaduri hai. ‘nari muee ghar sanpati nasi. mooan d mu daee bhaye sannyasi..’ ye b di hi asan batean haian. takebhar ki jihva hilane mean kisi ka lagata hi kya hai. jise dekho vahi janak ka drishtant dene lagata hai. in vishayoan mean asakt hue mahanubhavoan ki janak maharaj ki a d lekar kahi huee batoan ka uttar dena vyarth hi hai, ve to jagate hue bhi sone ka bahana kar rahe haian. unhean jaga hi kaun sakata hai. nahian to asakti ka tyag hone par saansarik karm apane-ap hi chhoot jate haian. |
tika tippani aur sandarbh
- ↑ chait. ch. natak
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |