shri shrichaitany-charitavali -prabhudatt brahmachari95. achary vasudev sarvabhaum
isi bich mean inhhean ek din sahasa mahaprabhu ke darshan ho gaye aur unhhean moorchchhit dasha mean hi uthakar apane ghar le aye. pichhe se nithyananhd adi prabhu ke charoan sathi bhi vahaan a pahuanche. tisare pahar prabhu ko jab brahm-jnan hua, tab ve samudrashnan karane ke liye gaye aur sarvabhaum ke agrah se bhojan karane ke liye baithe. sarvabhaum mahashay mahaprabhu ke adbhut rup-lavanhyayukht tejashvi mukhamanhdal ko dekhakar shvany hi unaki or khianche-se jate the. prabhu ke darshan se hi ve apane itane b de shashtrabhiman ko bhool gaye aur man-hi-man unake charanoan mean bhakti karane lage. mahaprabhu ko sannhyasi samajhakar hi sarvabhaum mahashay ne poorn bhaktibhav ke sath unhhean bhojan karaya tha. anht mean unhhoanne mahaprabhu ke charanoan mean grihashth-dharm ke anusar sannhyasi ko poojhy samajhakar pranam kiya. sannhyasi jagat ko narayan ka hi rup dekhata hai. usaki drishti mean ‘narayan’ se prithak kisi anhy padarth ki satta hi nahian. isiliye sansari log sannhyasi ko ‘Om namo narayanay’ kahakar hi pranam karate haian. sannhyasi usake uttar mean ‘narayan’ aisa kah dete haian. arthat vah inhhean narayan samajhakar pranam karata hai, unaki drishti mean bhi pranam karane vala narayan se bhinhn nahian hai, isaliye ve bhi kah dete haian ‘narayan’ arthat tum bhi narayan ke shvarup ho. bhattachary sarvabhaum ne bhi ‘Om namo narayan’ hi kahakar prabhu ko pranam kiya. prabhu ne usake uttar mean kaha- ‘apako shrikrishhn bhagavan ke padapadmoan mean pragadh priti ho.’ is ashirvad ko sunakar sarvabhaum mahashay ko prasanhnata huee aur ve man-hi-man sochane lage ki ve koee bhagavadabhakt vaishhnav sannhyasi haian, isiliye bhattachary ke hriday mean inaka parichay prapht karane ki ichhchha uthpanhn huee. prabhu se to is bat ko poochhane hi kaise? shashtrajn vidvan hokar ve sannhyasi se usake poorvashram ka gram-nam poochhate hi khyoan? sannhyasi se usake poorvashram ki batean karana nishiddh mana gaya hai, isaliye prabhu se n poochhakar apane bahanoee gopinathachary se poochha- ‘achary ! ap in sannhyasi ke poorvashram ka kuchh samachar janate haian?’ kuchh hansakar achary ne kaha- ‘ap inhhean nahian pahachan sake. navadvip hi to inaki janhmabhoomi hai. ye pan jaganhnath mishr puranhdar ke putr aur shri nilamhbar chakravarti ke dauhitr haian.’ sarvabhaum ko prabhu ka parichay b di prasanhnata huee. nilamhbar chakravarti inake pita ke sahadhhyayi the aur puranhdar pandit inake sath kuchh din padhe the. sarvabhaum ke pita mean aur nilamhbar chakravarti mean b di pragadhata thi. isi samhbanhdh se sarvabhaum ke pita pan. jaganhnath mishr ko apana manhy samajhate the. ab tak sarvabhaum mahashay inhhean ek krishhnapremi vairagi sannhyasi samajhakar hi man-hi-man bhakti kar rahe the. gopinath ji se prabhu ka parichay pate hi inaka bhav-parivartan ho gaya. ab tak ve tatashth bhav se ek sadgrihashth ki bhaanti sannhyasi ke prati jaisa shishhtachar bartana chahiye vaisa barat rahe the. ab unaka prabhu ke prati kuchh mamathv-sa ho gaya aur unaki vah bhakti bhi vathsalhyabhav mean parinat ho gayi. kuchh apanapan prakat karate hue sarvabhaum kahane lage- ‘mujhe khya pata tha ki ye apane ghar ke hi haian. nilamhbar chakravarti ke samhbanhdh se ek to ye hamare vaise hi manhy tatha poojhy haian, jis par sannhyasi. isaliye hamare to ve poojaniy, samhbanhdhi aur athyanht hi adaraniy haian.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |