shri shrichaitany-charitavali -prabhudatt brahmachari90. mahaprabhu ka premonhmad aur nithyananhdaji dvara danhd–bhang
unaki aisi katar vani sunakar mukunhd datt adi to kirtan karane se band ho gaye, kinhtu bhala prabhu kab band hone vale the. ve usi prakar kirtan karate hi rahe aur anhy sathiyoan ko bhi kirtan karane ke liye uthsahit karane lage. prabhu ke uthsahapoorn vakhyoan ko sunakar phir sab-ke-sab kirtan karane lage. dhanhy haian, aise shrikrishhn prem ko, jisake ananhd mean prano tak ki bhi parava n ho. amrit ke sagar mean doobane ka bhay kaisa? shrikrishhn nam to jivoan ko adhi-vhyadhi tatha samhpoorn bhayoan se mukht karane vala haian. usake samane magar, gh diyal, bhe diya tatha dakuoan ka bhay kaisa ? ram-nam ke prabhav se to vish bhi amrit ban jata hai. hiansak janhtu bhi apana shvabhav chho dakar prem karane lagate haian. prabhu ko is prakar kirtan mean sanlaghn dekhakar navik samajh gaye ki ye koee asadharan mahapurush hai, inhhe kirtan se rokana vhyarth haian,jahaan par ye virajaman haian, vahaan kisi prakar ka amangal ho hi nahian sakata. yahi sochakar ve choop ho gaye. phir unhhoanne prabhu se kirtan karane ke liye mana nahian kiya. prabhu usi prakar apane ashruoan ki dharaoan ko ganga ji ke pravah mean milate hue kirtan karate rahe. usi kirtan ke samaroh mean nav prayag ghat par a lagi. prabhu ne apane sathiyoan ke sahit nav se utarakar prayagaghat par shnan kiya aur phir age badhean. ab unhhoanne gau d-desh ko chho dakar u disa-desh ki sima mean pravesh kiya. aj prabhu ne apane sathiyoan se kaha- ‘tum log sab yahian baitho, aj maian akela hi bhiksha karane jaooanga.’ prabhu ji ki bat ko tal hi kaun sakata tha ? sabane is bat ko shvikar kiya. prabhu apane range vashtr ko jholi banakar bhiksha maangane ke liye chale. yah ham pahale hi bata chuke haian ki u disa tatha bangal mean bane-banaye anhn ki bhiksha dene ki paripati nahian hai. ab to kuchh-kuchh log sikhane bhi lage hai. bhattachary brahman sannhyasi ko bane-banaye siddh anhn ki bhiksha dene lage haian. pahale to log sukha hi anhn bhiksha mean dete the. gramavasi shtri-purush prabhu ki jholi mean chaval dal aur chiura adi dalane lage. prabhu jisake bhi dvar par jakar ‘narayan-hari’ kahakar avaj lagate vahi bahut-sa anhn lekar unhhean dene ke liye dau da ata. unake adbhut rup-lavanhy ko dekhakar sabhi shtri-purush chakit rah jate aur ekatak bhav se prabhu ko hi niharate rahate. unake chehare mean itana adhik akarshan tha ki jo bhi ek bar unake darshan kar leta vahian apana sarvashv prabhu ke uupar nichhavar kar dene ki ichhchha karata. jisake ghar mean jo bhi uttam padarth hota, vahi lakar prabhu ki jholi mean dal deta. is prakar tho di hi der mean prabhu ki jholi bhar gayi. vivash hokar kee adamiyoan ki bhiksha lautani p di. isase prabhu ko bhi kuchh du:kh-sa hua. ve apani bhari huee jholi ko lekar bahar baithe hue apane bhakhtoan ke samip aye. nithyananhd ji bhari hurhi jholi ko dekhakar hansane lage. anht mean jagadananhdaji ne prabhu se jholi lekar bhojan banaya aur sabhi ne sath baithakar b de hi ananhd ke sahit us mahaprasad ko paya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |