shri shrichaitany-charitavali -prabhudatt brahmachari75. sannyas se poorv
tath sadhu manyeasuravary dehinaan mahaprabhu ka man ab mahan tyag ke liye t dapane laga. unake hriday mean vairagy ki hiloanre-si marane lagian. yadyapi mahaprabhu ko ghar mean bhi koee bandhan nahian tha, yahaan rahakar ve lakhoan nar-nariyoan ka kalyan kar rahe the. kiantu itane se hi ve santushht hone vale nahian the. unhean to bhagavannam ko vishhvavyapi banana tha, phir ye apane ko navadvip ka hi banakar aur kisi ek patni ka pati banakar kaise rakh sakate the? ve to sampoorn vishhv ki vibhooti the. bhagavadbhaktamatr ke ve poojaniy tatha vandaniy the. aisi dasha mean unaka navadvip mean hi rahana asambhav tha. sansari sukh, dhan-sampatti aur kirti- ye poorvajanm ke bhagy se hi milate haian. jisake bhagy mean dhan athava kirti nahian hoti, vah chahe kitana bhi parishram kyoan n kare, kitane bhi achchhe-achchhe bhavoan ka prachar usake dvara kyoan n ho use dhan ya kirti mil hi nahian sakati. raja yuddh mean shayad hi kabhi l dane jate hai, nahian to ghar mean hi baitha rahata haian. sena mean b de-b de़ vir yoddha sahas aur shooravirata ke sath yuddh karate haian, pranoan ki baji lagakar lakhoan ek-se-ek badhakar parakram dikhate hue shatru ke daantoan ko khatta karate haian, kiantu unaki shooravirata ka kisi ko pata hi nahian lagata. vijay ka suyash ghar mean baithe hue raja ko hi prapt hota hai. ek charmakar ka parivar dinabhar kam karata hai, usake chhote-se-bachche se lekar bade़-boodhe़, stri-purush din-ratri kam mean hi jute rahate haian, phir bhi unhean khane ko poora nahian p data. isake viparit doosara mahajan palang se niche bhi jab utarata hai, to bahut-se sevak usake age-age bichhauna bichhate chalate haian. usake munim din-ratri parishram karate haian, unhian ke dvara use hajaroan rupaye roj ki amadani hai. kiantu un munimoan ko mahinoan mean gine hue pandrah-bis roopaye hi milate haian. us sab amadani ka svami vah kuchh n karane vala mahajan hi samajha jata hai. isaliye kisi ke dhan athava badhati huee kirti ko dekhakar kabhi is prakar ka dvesh nahian karana chahiye ki ham isase badhakar kam karate haian tab bhi hamara itana nam kyoan nahian hota? yah to apane-apane bhagy ki bat hai. tumhare bhagy mean utani kirti hai hi nahian, phir tum kitane bhi b de kam kyoan n karo, kirti usi ki adhik hogi jo tumhari drishti mean tumase kam kam karata hai. tum usake bhagy ki rekha ko to nahian met sakate. |
tika tippani aur sandarbh
- ↑ hiranhyakashipu ke yah poochhane par ki beta! tumhare mat mean sabase shreshhth kary kaun-sa hai? prahlad ji kahate haian- ‘he asuroan ke adhishhvar poojy pitaji! maian to ise hi sabase adhik shreshhth samajhata hooan ki ‘ahanta aur mamata’ arthath maian aisa hooan, vah chijean meri haian is mithhyabhiman ke karan jinaki buddhi sada udvign rahati hai aur jis ghar mean rahakar sada prani moh mean hi phansa rahata hai, us andhakoop ke saman grih ko tyagakar ekant mean jakar shrihari ke charanoan ka chintan kiya jay. mere mat mean to isase shreshhth aur kuchh bhi nahian hai.’ shrimadbha. 7/5/5
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |