shri shrichaitany-charitavali -prabhudatt brahmachari71. nadiya mean prem-pravah aur qazi ka athyachar
prem hi ‘jivan’ hai. jis jivan mean prem nahian, vah jivan nahian janjal hai. jahaan prem hai, vahi vashtavik prem ki chhata drishtigochar hoti hai. kahian premiyoan ka sammilan dekhiye, premiyoan ki varta suniye athava premiyoan ke has-parihas, khan-pan athava unake meloan-uthsavoan mean sammilit hoojiye, tab apako pata chalega ki vashtavik jivan kaisa hota hai aur usame kitana maja hai, kitani mithas hai. us mithas ke samane sansar ke jitane mithe kahe jane vale padarth haian, sabhi phike-phike–se pratit hone lagate haian. kisi bhaghyavan purush ke sharir mean hi prem prakat hota hai aur usaki chhatrachhaya mean jitane bhi prani akar ashray grahan karate haian, ve sabhi pavan ban jate haian, unhhean bhi vashtavik jivan ka sukh mil jata hai. premi jis shthan mean nivas karata hai, vah bhoomi pavan ban jati hai, jis shthan mean vah kri da karata hai, vah shthan tirth ban jata hai, aur jin purushoan ke sath vah lila karata hai, ve b dabhagi purush bhi sada ke liye amar ban jate haian. jis navadvip mean premavatar gaurachanhdr udit hokar apani sukhad shital kiranoan ke prakash se sansari tapoan se akhlaant praniyoan ko shitalata pradan kar rahe hoan us bhaghyavati nagari ke us samay ke ananhd ka vanan kar hi kaun sakata hai? mahaprabhu ke kirtanaramhbh se samhpoorn navadvip ek prakar se ananhd ka ghar hi ban gaya tha. vahaan har samay shrikrishhn-kirtan ki sumadhur dhhvani sunayi p dati thi. jagaee-madhaee ke uddhar se log sankirtan ka mahattv samajhane lage. hajaroan log sada prabhu ke dasharnoan ke liye ate. ve prabhu ke liye bhaanti-bhaanti ki bheante late. koee to suandar pushhpoan ki malaean lakar prabhu ke gale mean pahanata, koee shvadishht phaloan ko hi upaharashvaroop prabhu ke samane rakhata. bahut-se suandar-suandar pakavan apane gharoan se lakar prabhu ko bheant karate. prabhu unamean se tho da-sa lekar sabhi ke man ko prasanhn kar dete. sabhi akar poochhate- prabho! hamalog bhi kuchh kar sakate haian? khya hamalogoan ko bhi krishhn kirtan ka adhikar hai?’ prabhu kahate- ‘krishhn-kirtan sab koee kar sakata hai. isamean to adhikar-anadhikari ka prashhn hi nahian. bhagavanhnam ke to sabhi adhikari haian. nam mean vidhi-nishedh athava ooanch-nich ka vichar hi nahian. apalog prem-poorvak shrikrishhn-kirtan kar sakate haian.‘ is par log poochhate- ‘prabho! hamalog to janate bhi nahian, kirtan kaise kiya jata hai. hamean ajatak sankirtan ki shiksha hi nahian mili aur n hamane isaki paddhati kisi pushtak mean hi padhi. |
tika tippani aur sandarbh
- ↑ jisaki jihva se ek bar bhagavan ke madhur nam ka uchcharan ho gaya hai ya smaran ke dvara hriday mean sphurit ho gaya hai athava kan se sun hi liya hai, phir chahe us nam ka uchcharan shuddh hua ho ya ashuddh athava vyavadhan sahit ho to bhi us nam ke uchcharan, smaran athava shravan se manushhy avashhy hi tar jata hai. kintu us nam ka vyavahar shuddh bhavana se hona chahiye. yadi sharir, dhan, stri, lobh athava pakhanhd ke liye nam ka ashray liya jayaga to (nam lena vyarth to jayaga nahian, usase phal to avashhy hi hoga; kiantu) vah shighr phal dene vala n ho sakega. padmapuran
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |