shri shrichaitany-charitavali -prabhudatt brahmachari57. haridasaji dvara nam-mahatmy
hare ram hare ram ram ram hare hare. sabhi-ke-sabhi log sambhram-bhav se inhian ki or ekatak-bhav se dekh rahe the. inake nirantar ke nam-jap ko dekhakar un donoan jamiandar bhaiyoan ko inake prati svabhavik hi b di bhari shraddha ho gayi. unake darabar mean bahut-se aur bhi pandit baithe hue the. bhagavannam-jap ka prasang ane par panditoan ne namrata ke sath poochha- ‘bhagavannam- jap ka antim phal kya hai? isase kis prakar ki sukh ki prapti hoti hai? kya hari-nam-smaran se sabhi duahkhoan ka atyantabhav ho sakata hai? kya keval nam-jap se hi moksh mil sakata hai?’ haridas ji ne namratapoorvak hath jo de hue panditoan ko uttar diya- ‘mahanubhavo! ap shastrajn haian, dharm ke marm ko bhalibhaanti janate haian. apane sabhi granthoan tatha vaishnav-shastroan ka adhyayan kiya hai. maian apake samane kah hi kya sakata hooan, kiantu bhagavannam ke mahatmy se atma mean sukh milata hai, isiliye kuchh kahane ka sahas karata hooan. bhagavannam ka sarvashreshth phal yahi hai ki isake jap se hriday mean ek prakar ki apoorv prasannata prakat hoti hai, us prasannatajany sukh ka asvadan karate rahana hi bhagavannam ka sarvashreshth aur sarvottam phal hai. bhagavannam ka jap karane vala sadhak moksh ya duahkhoan ke atyantabhav ki ichchha hi nahian karata. vah sagun-nirgun donoan ke hi chakkar se door rahata hai. usaka to antim dhyey bhagavannam ka jap hi hota hai. kahian bhi rahean, kaisi bhi paristhiti mean rahean, koee bhi yoni mile, nirantar bhagavannam ka smaran bana rahe. kshanabhar ko bhi bhagavannam se prithak n ho. yahi nam-jap ke sadhak ka antim lakshy hai. bhagavannam ke sadhak ka sadhy aur sadhan bhagavannam hi hai. bhagavannam se vah kisi any prakar ke phal ki ichchha nahian rakhata. maian to itana hi janata hooan, isase adhik yadi ap kuchh aur janate hoan to mujhe batavean.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |