harivansh puran: vishnu parv: chaturnavatitam adhyay: shlok 20-40 ka hindi anuvadarunoday-kal mean ve vahian chale gaye, jahaan natoan ka shthan tha. prabhavati nahian chahati thi ki ve ek kshan ke liye bhi usase alag hoan tathapi kisi tarah usane us samay unhhean vida kiya. pradyumn kamaniy roop vali us pranavalhlabha prabhavati ka hi man-hi-man chinhtan karate rahe. ve bhimavanshi yadavakumar us samay devaraj indr aur bhagavan shrikrishhn ke adesh ki pratiksha karate hue abhishht kary ki siddhi ke liye vahaan natavesh mean rahane lage. ve mahamanashvi vir apane goodh uddeshhy ko sarvatha chhipaye rakhane ke liye tathpar hokar vajranabh ke trilok vijay-samhbanhdhi udyog ki rah dekhate the. nareshhvar! jab tak kashhyap muni ka yajn hota raha, tab tak trailokhy-vijay ke liye prayathnashil rahane vale samasht mahamanashvi dharmaparayan devataoan aur asuroan mean parashpar koee virodh nahian hua. is tarah samay ki pratiksha karate hue vahaan nivas karane vale buddhiman yadav viroan ke samaksh varsha-rritu prapht huee, jo samasht praniyoan ke liye ramaniy evan manohar hai. man ke saman vegashali hans un mahamanashvi yadavakumaroan ko pratidin inhdr aur shrikrishhn ka samachar diya karate the. prathyek ratri ko hansoan se surakshit hue mahatejashvi pradyumhn apani manoanuroop bharya prabhavati ke sath raman karate the. nareshhvar! inhdr ki ajna se vajrapur mean nivas karane vale hansoan se vah sara nagar vhyapht ho raha tha; parantu kal se mohit hue danav yah nahian janate the ki vashtav mean ve hans aur ve nat kaun haian? rajan! vir rukminikumar din mean bhi hans samuday se surakshit ho chhipe roop se prabhavati ke ghar mean rahate the. kurunanhdan! maya se unaki chhaya matr natoan ke shthan mean dikhayi deti thi. ve apane adhe sharir se prabhavati ka hi sevan karate the. un mahamanashvi natoan ki vinay, pranati, shil, lila, chaturi, saralata aur vidvatta dekhakar asur sada hi unhhean chahate rahate the. un asuroan ki striyaan bhi yadavakumaroan ke sath ayi huee sunhdariyoan ke roop, vilas, suganhdh, manohar boli aur shreshhth shvabhav ki sada hi abhilasha karati thian. vajranabh ke ek bhaee tha, jo sunabh nam se vikhhyat tha. nareshhvar! usake do putriyaan thian, jo sunhdar roop aur uthtam gunoan se yukht thian. unamean se ek ka nam chanhdravati aur doosari ka nam gunavati tha. ve pratidin prabhavati ke mahal mean jaya karati thian. un donoan ne vahaan prabhavati ko rati mean asakht dekha. sati-sadhhvi prabhavati ka apani in donoan bahinoan par b da vishhvas tha; at: in donoan ne usase poochha- 'bahin! tum kisake sath kri da karati ho?' prabhavati boli- 'mere pas ek vidya hai, jisaka adhhyayan kar lene par vah rati ke liye shighr hi manovaanchhit pati ko la deti hai aur saubhaghy pradan karati hai. abhilashit purush devata ho ya danav, yah vidya use tathkal vivash karake apane pas use la deti hai. at: maian usi vidya ke prabhav se param buddhiman devakumar ko apana pranavalhlabh banakar unake sath raman karati hooan. dekho, mere ya meri vidya ke prabhav se pradyumn mere athyanht priy ho gaye haian.' unake roop aur yauvan ki samhpatti dekhakar un donoan bahanoan ko b da vishmay hua. phir manohar hashy vali sunhdari prabhavati ne un donoan bahanoan se yah samayochit bat kahi- 'devata sada dharm mean tathpar rahate haian aur mahan asur damhbhi hote haian. devata tapashya mean anurakht hote haian aur mahan asur sukh mean asakht. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj