harivansh puran: vishnu parv: viansh adhyay: shlok 1-17 ka hindi anuvad
vaishampayan ji kahate haian- janamejay! devaraj indr ke chale jane par vrajavasiyoan dvara poojit evan prashansit hote hue govardhanadhari shriman shrikrishhn ne vraj mean hi pravesh kiya. vahaan b de-boodhe gop aur sath rahane vale jati-bhaee unaka abhinandan karate hue bole- ‘devatulhy parakrami govind! ham dhany haian. tumane apane vhyavahar aur niti se ham logoan par mahan anugrah kiya hai. tumhare prasad se gauoan ka varsha ke bhay se uddhar hua aur ham log bhi mahan bhay se par ho gaye. gopate! ham tumhare sabhi karm alaukik dekh rahean haian. shrikrishhn! is govardhan parvat ko hath par dharan karane se ham yah achhchhi tarah samajh gaye haian ki tum manushhy nahian devata ho. tumhara bal mahan hai. batao, tum rudroan, maroodganoan athava vasuoan mean se kaun ho? ye nand ji[1] tumhare pita kaise ho gaye? shrikrishhn! bachapan mean hi tumamean aisa alaukik bal hai, tumhare khel bhi alaukik haian tatha tumhari sari cheshta divy hai. parantu ham logoan mean jo tumhara janm hua, yahi nindit hai. (tumhean aisa nindit janm kaise prapt hua) in batoan ko sochakar hamare hriday shankit ho uthe haian. tum kisaliye gopavesh dharan karake ham logoan mean ram rahe ho. yah kary to tumhare liye garhit hai. tum lok paloan ke saman shaktishali hokar bhi yahaan kyoan gauoan ki charavahi aur rakhavali karate ho. tum devata ho ya danav? yaksh ho athava gandharv? jo hamare bandhu-bandhav ke roop mean uthpann ho? krishhn! tum jo ho so ho, tumhean hamara namashkar hai. yadi kisi kary-vishesh se tum shvechhchhapoorvak yahaan rah rahe ho to raho. ham sab log tumhare anugami sevak haian aur tumhari sharan mean aye haian’. vaishampayan ji kahate haian- janamejay! gopoan ki yah bat sunakar vikasit kamaladev ke saman netr vale shrikrishhn ne muskarakar un samasht samagat bandhuoan ko is prakar uthtar diya- 'ap sab log mujhe jaisa bhayanak parakrami samajh rahe haian, vaisa manakar mera anadar n karean. maian to ap logoan ka sajatiy bhaee-bandhu hi hooan. yadi mere vishay mean ap logoan ko yatharth bat avashy hi sunani hai to isake liye upayukt samay ki pratiksha karean, phir ap mere vishay mean suneange aur maian vashtav mean kaisa hooan, yah dekh aur samajh sakeange. yadi devopam kanti se yukt yah balak ap logoan ka shprihaniy bhaee-bandhu hai to isake vishay mean vishesh chhanabin karane ki kya avashyakata hai. yadi ap maun hi rahean to yah mere oopar apaka mahan anugrah hoga’. vasudevanandan shrikrishhn ke aisa kahane par un gopoan ne apana muanh band kar liya aur maun hokar ve sab-ke-sab vibhinn dishaoan mean chale gaye. idhar shrikrishhn ne poornima ki rat mean chandrama ka yauvan (adhik kantiman roop), ramaniy van tatha sharath-kal ki suramy rajani ko dekhakar man mean raman karane ki ichhchha ki. parakrami shrikrishhn ne sookhe gobar ke choorn ka aang rag-sa dharan karane vali vraj ki galiyoan mean balonmat saan doan ke yuddh ka ayojan kiya. un balashali vir bhagavan govind ne bal me badhe-chadhe gopoan mean parashpar malhl yuddh bhi karavaya aur van mean ghoomati huee gauoan ko grah ki bhaanti pak dane ki bhi lila ki. |
tika tippani aur sandarbh
- ↑ harivansh parv ke 55vean adhhyay mean vasudev aur nand ko abhinn bataya gaya hai. ek hi kashyap ke do roop haian vasudev aur nand. at: kahian-kahian nand ke liye bhi vasudev nam ka prayog hua hai; isiliye yahaan ‘vasudev’ pad ka nand arth kiya gaya hai.
sanbandhit lekh
varnamala kramanusar lekh khoj