harivansh puran: vishnu parv: dvadashadhikashatatam adhyay: shlok 1-18 ka hindi anuvad
arjun kahate haian- bharatashreshth! tadananhtar do hi gh di mean ham sab log us brahman ke gaanv mean pahuanchakar vahaan thaharane ki vhyavashtha mean lag gaye aur hamare vahan vishram karane lage. kurunanhdan! isake bad charoan or se vishal sena se ghira hua maian us gaanv ke bhitar pravishht hua. us samay mukh se ag ugalane vale bahut se pakshi tatha krooratapoorn boli bolane vale mrig samane a gaye aur dahayukht disha mean avhyakht shabhd karate hue mujhe bhay ki soochana dene lage. sandhhya ka rang japa-kusum ke saman dikhayi diya. sooryadev prabhavahin pratit hue. akash se ulhkapat hua aur prithhvi kaanpane lagi. us bhayankar evan romanhchakari b de-b de darun uthpatoan ko dekhakar sathyaki adi vrishni aur anhdhakavansh ke maharathiyoan ne uthsuk chitht vale logoan ko taiyar ho jane ki ajna de di. sabake rath jot diye gaye, sabhi susajjit ho gaye. shvayan maian bhi sab prakar se taiyar ho gaya. jab adhi rat ka samay bit gaya, tab brahman bhay se vhyakul hokar ham logoan ke pas aya aur bhayabhit hokar is prakar bola- 'meri brahmani ke prasav ka yah samay a pahuancha hai, ab ap log is tarah rahean, jisase phir dhokha n ho.' phir to do gh di mean brahman ke ghar ke bhitar dinatapoorvak rodan ki dhhvani mujhe sunayi di. log kah rahe the- ‘hay! balak ko har le jata hai, har le gaya’. phir akash mean maianne apahrit balak ka ‘ooanh’ yah shabhd suna, parantu usaka apaharan karane vale rakshas ko maian nahian dekh pata tha. tat! tab ham logoan ne ban-varsha karake charoan or se samhpoorn dishaoan ko rooandh dala to bhi us balak ka apaharan to ho hi gaya. us kumar ka apaharan mujhe athyanht k davi khari-khoti batean sunani aramhbh kian. vrishnivanshi viroan ka sara manasooba chaupat ho gaya, meri to chetana hi nasht-si ho gayi. vah brahman visheshat: mujhase is prakar kahane laga- ‘turmate! toone kaha tha ki raksha karooanga, kiantu raksha nahian ki. at: ant mean meri yah bat sun, too isi ka patr hai! too amit buddhiman bhagavan shrikrishn ke sath sada vyarth hi spardha rakhata hai. yadi ve bhagavan govind svayan yahaan hote to yah durghatana nahi hone pati. moodh! jaise raksha karane valoan kshatriy rakshit purush ke dharm ka chaturthash phal pata hai, usi prakar raksha n karane vala purush arakshit ke pap ka bhi bhagi hota hai. toone ghoshana to ki thi ki ‘maian raksha karooanga’ parantu too raksha karane mean samarth nahian hai. tera yah gandavi dhanush vyarth hai! tera parakram aur yash bhi vyarth hi hai.' us brahman se kuchh n kahakar maian vrishni aur andhakavansh ke un rajakumaroan ke sath prasthit ho us sthan par aya, jahaan mahatejasvi shrikrishn virajaman the. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj