|
harivansh puran: vishnu parv: panchaviansh adhyay: shlok 1-21 ka hindi anuvad
- akroor ka vraj mean akar bhagavan shrikrishn ko dekhana aur unake vishay mean anek prakar ki batean sochana
vaishampayan ji kahate haian- janamejay! us din jab sooryadev ashtachal ko jane lage, unaki kiranean mand ho gayi, pashchim ke akash mean sandhhya ki lali chha gayi, chandrama ka shhvet-pit manhdal udit hone laga, pakshi apane ni doan (ghosaloan) mean vishram karane lage, shreshth yajnikoan ne jab agni prajhvalit kar di, sampoorn dishaean sab or se jab kuchh-kuchh andhakar se avritt ho gayi, vrijavasi sone ki taiyari karane lage, gid diyaan bolane lagi, maansahar ki abhilasha rakhane vale nishachar harsh mean bhar gaye, dhoop se tape hue indr gop namak ki doan ko anand dene vala aur vedoan ke shvadhhyay ko band karane vala pradosh kal jab a pahuancha, jab sooryadev sandhhyaroopini gupha mean pravisht ho gaye, jab grihashthoan ke liye havaniy ghrit ya dughdh ko ag par rakhane ki vela a pahuanchi vanavasi vaisakh (vanaprashth) jab mantroan dvara agni mean ahuti dene lage, jab gauean van se lautakar vraj mean a gayian aur unaka doodh duh liya gaya, jinake bachh de bandhe the aur jo shvayan bhi lambi rassiyoan mean abaddh thian, ve dhenuean jab bar-bar ranbhane lagian, gauoan ko bulate hue gopagan jab sab or kolahal karane lage, jab baandhane ke liye gauoan ko haankakar le jaya jane laga; kashth ke bhar se jhuke hue kandhoan vale gop jab ghar akar sab or phaile hue sookhe gobar ke chooroan ko sulagane ya prajhvalit karane lage, kianchit udit hue chandradev jab apani mand kiranoan se hi prakashit ho rahe the, din chale jane par tho di-si hi rat ka agaman hua tha, din ki poorn samapti hokar ratri ke pratham prahar ka abhi arambh hi hua tha, soory ka ushn prakash asht hokar chandrama ka shital prakash upasthit hua tha, jis samay agnihotr ki sugandhi sab or vhyapht ho rahi thi, shvabhavat: saumy chandradev udit hue, jab sampoorn jagat mean aghnishomatmak sandhi ka samay vartaman tha, jab pashchim mean agni ke saman sandhhyakal ka arun prakash phaila tha tatha poorv mean bhi lal kamal ke saman kanti vale chandrama ki kumakum- jaisi prabha phaili huee thi aur un donoan dishaoan ke arun prakash se jab akash ubhay parsh se dagdh hue parvat ke saman pratit ho raha tha aur usamean kuchh-kuchh tare prakat ho gaye the, aise samay mean ghar lautane ki ichhchha vale pathikoan ko bandhuoan se samagam hone ki soochana-si dene vale pakshiyoan ke sath-sath danapati akroor apane rath ke dvara shighr hi vraj mean a pahuanche.
vraj mean pravesh karate hi akroor vahaan ke logoan se barambar shrikrishn, rohininandan balaram tatha nandagop ka nivas-shthan poochhane lage. tatpashchat devopam kanti se yukht mahabali akroor us rath se utarakar nivas ke liye nandagop ke ghar mean pravisht hue. us samay unake mukh par poorn harsh chha raha tha, netroan se prem ke aansoo bah rahe the, nand ke dvar par padarpan karate hi unhoanne dekha, gauoan ke duhane ke shthan mean shrikrishn bahut-se bachh doan ke bich mean kh de haian. ve aise jan p date the, mano bachh doan sahit saan d kh da ho. unhean dekhate hi dharmajn akroor harshabhari gadgad vani dvara bole- 'tat keshav! yahaan ao.' (kuchh hi varsh pahale) jinhean shaishavashtha mean uttan sote dekha- suna tha, unhian shrikrishn ko pun: anupam shobha se sampann avhyakht yauvan-avashtha mean dekhakar akroor unaki bhoori-bhoori prashansa karane lage. ye hi ve sianh aur vhyaghr ke saman pratit hoti hai. unaka shrivatsavibhooshit vaksh:shthal yuddh mean ajey hai aur bhujaean shatruoan ka sanhar karane mean kushal haian. in bhujaoan tatha vaksh:shthal se inake shrivigrah ki b di shobha ho rahi hai. ye hi ve moortiman rahashyatma (upanishadoan mean pratipadit purushottam) haian, jo is sansar ki agrapooja pane ke pratham adhikari haian. ve bhagavan vishnu hi yahaan gopavesh dharan karake prakat hue haian. inaki romavali oopar ki or uthi huee aur param pavitr hai (arthat yah premi bhaktoan ko dekhate hi romaanchit ho uthate haian).
|
|