harivansh puran: vishnu parv: dvaviansh adhyay: shlok 1-21 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! bhagavan shrikrishhn vraj mean jakar agni ki bhaanti badhate, uthtarotar prajhvalit hote ja rahe haian, yah sunakar kans ko b da udveg hua. usake man mean shrikrishhn se bhay prapht hone ki shanka dridh hone lagi. pootana mari gayi, kaliy nag parasht hua, dhenukasur kal ke gal mean bhej diya gaya, pralamhbasur ko mar giraya gaya, govardhan paha d ko shrikrishhn ne hath par utha liya, indr ka shasan nishhphal ho gaya, vaise shprihaniy karm ke dvara samhpoorn gauoan ki raksha kar li gayi, ooanche kad vale arishhtasur ko mar dala gaya, gopagan ananhd mean magn rahate haian aur apana (kans ka) mahabhayankar vinashakal sannikat dikhayi dene laga hai, yamalarjun-vrikshoan ka okhali khianchate samay toot jana, shakat ka bhang ho jana adi asamhbhav kary samhbhav ho gaye, shatru niranhtar badh rahe haian aur unake dvara achinhthy karm samhpadit hone laga hai, yah sab sunakar mathurapati kans ne yah man liya ki ab mere oopar arishht aya hi chahata hai. isase usaki indriyaan, sharir aur man-buddhi sab-ke-sab achet ho gaye tatha vah pranahin-sa pratit hone laga. tadananhtar bhayankar shasan vale raja kans ne ratri ke nirav evan nishtabhdh kal mean mathurapuri ke bhitar rahane vale samasht banhdhu banhdhavoan tatha apane pita ugrasen ko bhi bulaya. devata ke saman tejashvi vasudev, yadukul nandan kank, sathyak, daruk, kans ke chhote bhaee, bhoj, vaitaran mahabali vikadru, dharmajn bhayashankh, prithul rajalakshhmi se samhpanhn viprithu, danapati babhru (akroor), kritavarma, akshobhhy bhooriteja aur bhoorishrava- in sab yadavoan ko bulakar sabako samhbodhit karake mathura ke shvami ugrasenakumar raja kans ne kaha- 'banhdhuoan! ap log sunean. ap samasht kartavhy-karmoan ke jnata, vedoan ke parinishthit vidvan, nhyayochit bartav mean kushal, dharm, arth aur kam ke pravartak, kartavhy-palak, jagat ke liye devataoan ke saman mananiy, mahan achar-vichar mean dridhatapoorvak sthir rahane vale aur parvat ke saman avichal haian. ap sab log pakhanhdapoorn vritti se door rahate haian. sabane gurukul mean rahakar shiksha payi hai. ap sab log raja ki gupht manhtrana ko surakshit rakhane vale tatha dhanurved mean parangat haian. apake yasharoopi pradip samhpoorn jagat mean apana prakash phaila rahe haian. ap log vedoan ke tathpary ka pratipadan karane mean samarth haian. ashramoan ke jo shvabhavik karm haian, unhhean ap janate haian. charoan varnoan ke jo karmik dharm haian, unake ap log paragant vidvan haian. ap log uthtam vidhiyoan ke vakhta, nitidarshi purushoan ke bhi neta, shatrurashtroan ke gupht rahashyoan ka bhedan karane vale tatha sharanarthiyoan ke sanrakshak haian. apake sadachar mean kabhi aanch nahian ane payi hai. ap logoan ke nam baramhbar liye jate haian. ap log chahean to shvargalok par bhi anuhgrah kar sakate haian, phir is bhootal ki to bat hi khya hai? apaka achar rrishiyoan ke, prabhav maroodganoan ke krodh rudroan ke aur tej ya dipti agniyoan ke saman hai. yah mahan yadukul jab apani maryada se bhrashht ho raha tha, us samay vikhhyat kirti vale ap- jaise viroan ne hi ise maryada mean shthapit kiya, thik usi tarah jaise parvatoan ne is bhootal ko dridhatapoorvak dharan kar rakha hai. ap log aise suyoghy haian aur sada mere anukool chalate haian, parantu is samay ap logoan ke hote hue bhi mere anarth (sankat) ki vriddhi ho rahi hai, pata nahian apane usaki upeksha kaise kar di hai. vraj mean krishhn nam se vikhhyat jo yah nanhd-gop ka beta hai, vah (maryada ko laanghakar) badhane vale samudr ki bhaanti badhakar hamari j d kat raha hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj