हरिवंश पुराण विष्णु पर्व अध्याय 4 श्लोक 1-20

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harivansh puran: vishnu parv: chaturth adhyay: shlok 1-20 ka hindi anuvad

kans dvara devaki ke navajat shishuoan ki hatya, yog maya dvara satavean garbh ka sankasharn, shrikrishn ka prakaty aur nand bhavan mean pravesh, kans dvara nandakanya ko marane ka prayatn aur usaka divyaroop mean darshan dena, kans dvara kshama-prarthana aur devaki dvara use kshama-dan

vaishampayan ji kahate haian- janamejay! tadanantar pati dvara garbhadhan kiye jane par devata ke saman tejasvini devaki ne pahale bataye hue sat garbhoan ko kramash: yathochit roop se grahan kiya. pahale jo chh: garbh prakat hue, un sabako kans ne patthar par patakakar mar dala. jab satavaan garbh prapt hua, tab yogamaya ne use rohini ke udar mean sthapit kar diya. rajasvala rohini adhi rat ke samay apane bhitar sthapit hue us garbh ko girane ki cheshta karane lagi; parantu sahasa nidra se avisht hokar vah svayan prithvi par gir p di. usane apane pet se nikale hue us garbh ko svapn ki bhaanti dekhakar phir nahian dekha (kyoanki yogamaya ne use adrishy kar diya tha); isase do gh di tak usake man mean b di vyatha huee. ratri ke aandhakar mean buddhiman vasudev ki patni rohini chandrama ki pyari bharya rohini ke saman dikhayi deti thi. vah us garbh ke liye udvigni ho rahi thi. us samay nidra ne usase kaha- ‘shubhe! tumhare udar mean sthapit hua jo yah garbh hai, isaka akarshan hua hai, is karan yah putr sankarshan nam se prasiddh hoga. is prakar us putr ko pakar rohini man-hi man prasann huee; kiantu lajja se usaka mukh kuchh niche ko jhuk gaya. phir to vah uttam prabha se yukt rohini ke saman apane bhavan ke bhitar chali gayi. udhar devaki ke us satavean garbh ki khoj hone lagi; itane hi mean usane athavaan garbh dharan kiya, jisake liye kans ne usake pahale ke sat garbh mar giraye the. kans ke mantri us athavean garbh ki raksha mean yatnapoorvak lag gaye.

idhar bhagavan vishnu bhi svechchha se hi us garbh mean nivas karane lage. usi din gokul mean yashoda ne bhi bhagavan vishnu ki ajna ka palan karane vali tatha unhian ke sharir se prakat huee yoganidra ko apane garbh mean dharan kiya. garbh ka samay poorn hone se pahale hi athavean mas mean un donoan striyoan- devaki aur yashoda ne pray: ek hi sath prasav kiya. vrishnikul ka bhar vahan karane vale bhagavan shrikrishn jis rat mean prakat hue, usi rat mean yashoda ne bhi ek kanh‍ya ko janm diya. ek yashoda nand gop ki bharya thi aur doosari devaki vasudev ki. ve donoan pray: ek hi samay mean garbhavati hueean. (athavean mas mean) adhi rat ke samay sundar abhijit muhoort ka yog prapt hone par devaki ne bhagavan vishnu ko putr roop se janm diya aur yashoda ne us kanya ko. bhagavan shrikrishn ke janm (avatar) grahan karate samay samudroan mean jvar-sa uthane laga. prithvi ko dharan karane vale shesh adi vichalit ho uthe aur bujhi huee agniyaan apane-ap prajvalit ho gayi. shrikrishn‍ ke avatar lete samay shital mand sukhadayini hava chalane lagi. u dati huee dhool shant ho gayi tatha grah aur nakshatr atyant prakashit hone lage. jab bhagavan shrikrishn prakat hue, us samay abhijit namak svaroop papahari tatha sarv samarth bhagavan narayan ne prakat hote hi apane netroan se sabaka man moh liya. svargalok mean bina bajaye hi devataoan ki dundubhiyaan baj uthian. deveshver indr akash se phooloan ki varsha karane lage. gandharv aur apsaraoan sahit maharshigan apane mangalamay vachanoan dvara bhagavan madhusoodan ki stuti karate hue unaki seva mean upasthit hue.

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