harivansh puran: vishnu parv: panchadash adhyay: shlok 1-19 ka hindi anuvad
vaishampayan ji kahate haian- janamejay! shrikrishn aur balaram donoan ke is prakar balalila mean pravritt hokar van mean vicharate hue varsha ke do mas vhyatit ho gaye. ek din jab ve donoan vir vraj mean aye, tab unhoanne suna ki indrayog ke uthsav ka samay a gaya hai aur samasht gop us uthsav ko dekhane ke liye lalayit haian. tab shrikrishn ne kautoohal vash unase yah bat poochhi- yah indrayog ka uthsav khya hai? jisase tum logoan ko itana harsh ho raha hai. unake is prakar poochhane par un gopoan mean sabase b de-boodhe ek gop ne is prakar kaha- tat! suno, hamare yahaan indr ke dhhvaj ki pooja kisaliye ki jati hai, yah batata hooan. shatrudaman krishn! devataoan aur meghoan ke shvami devaraj indr haian. ve hi sampoorn jagat ke sanatan rakshak haian. unhian ka yah uthsav manaya jata hai. unhian se prerit ho unhian ke ayudh (indradhanush) se vibhooshit hue megh unaki hi ajna ka palan karate hue nootan jal ki varsha karake kheti ko upajate haian. anek namoan se vibhooshit bhagavan purandar (indr) megh aur jal ke data haian. ve prasann hone par sampoorn jagat ko tripht karate haian. unake dvara sampann ki huee kheti se jo ann paida hota hai, usi ko ham tatha doosare manushy khate haian, usi ka dharm ke kary mean bhi upayog karate haian. is sansar mean jab indradev varsha karate haian, ab usi se kheti ki upaj badhati hai. varsha se hi prithhvi ke tripht hone par sampoorn jagat sajal dikhayi deta hai. tat! us varsha se badhi huee ghasoan dvara hi saan doan sahit ye gauean hasht-pusht hokar bachh de deti aur bachh de dene vali hoti haian. jahaan varsha karane vale megh dikhayi dete haian, us bhoomi par kabhi anaj aur trin ka abhav nahian hota tatha vahaan ke log kabhi bhookh se pi dit nahian dekhe jate haian. sooryadev ki divy kiranean prithhvi ka jal sokhakar payasvini (gau athava jalavati) ho jati haian tab indradev unaka dohan karate haian. unake dohan karane par ve kiranamayi gauean nootan evan pavitr jalaroopadhari doodh prakat karati haian, jise meghoan ke ghataroop dughdhapatr mean sanchit kiya jata hai. vahi vayu se prerit hokar veg se avartit hone par meghoan ke bhitar athyant gambhir shabhd uthpann karata hai, jise log samajhate haian ki megh garjana kar raha hai. vayuyukht meghoan dvara dhoyi jati huee us jalarashi ka parvatabhedi shabhd hi vajr evan bijali ki g dag dahat ke saman sunayi deta hai. jaise raja apane sevakoan se kam leta hai, usi prakar devaraj indr akash mean phaile hue tatha ichhchhanusar sarvatr ja sakane vale bahusankhhyak meghoan dvara vajr ki g dag dahat ki avaj ke sath us jal ko is bhootal par barasate haian. kahian ve megh durdin se hokar sare akash mean chha jate haian. kahian phate hue badaloan ke roop mean dikhayi dete haian. kahian khan se katakar nikale gaye koyale ke saman kale hote haian. is tarah vibhinn prakar ke badaloan dvara devaraj indr akash evan vishhv ko alankrit-sa karate rahate haian. kahian-kahian to badal pani barasakar akash ko jal binduroopi motiyoan se prakashit kar deta hai. is prakar parjanyadev (indr) is prithhvi ke jal ko soory ki kiranoan dvara khianchakar sampoorn praniyoan ki vriddhi ke liye use meghoan dvara bhootal par barasa dete haian. shrikrishn! isiliye yah varsha-rritu bhootal par indradev ki pooja ka samay hai; atev samasht raja varsha-rritu mean b di prasannata ke sath nana prakar ke uthsavoan dvara devaraj ki pooja karate haian. ham tatha doosare manushy bhi aisa hi karate haian. is prakar shrimahabharat ke khilabhag harivansh ke antargat vishnuparv mean shrikrishn ki balalila ke prasang mean gopaka vakhyavishayak pandrahavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj